Archive for the ‘Prose’ Category

Well, anyways–I needed a break away from ‘white people‘, and all of that violence, and political bad touch that they bring with them. It always precedes one kind or another of  their wars.

And the white women!! OMG!!  They scare even me with their desire to lift up women’s burqa’s, and peek under the skirts of culture.

No man–no PUA or MRA– could ever dream up a plan to get between women’s legs that is any greater, or more diabolical, capitalistic, or more invasive than the white women and ‘feminists’ have done to get a peek at Somali‘s and their clitorises.

So I went out and got hammered last night, bummed out. But really, my thoughts  started a few weeks before, when  I was talking to Skinny, in Somali. And we were talking about Moqtar, Aayan Hirsi Ali’s cousin.

The Somali’s I know like to gossip. No big deal, we do it every time we meet, and this time it was just me and Skinny talking about Aayan. But I was trying to clear a few things up in my own mind about who she is, and I couldn’t remember her.

Then Skinny,* the film maker  says  ” You remember when we were sitting at[…] that coffee shop? It was me and you and Moqtar?”

“Nope,” I said. “I know too many Somali’s–and they’re all Moqtars too.”

“No, no, you would know this guy, He’s  handsome guy. You know,”  he says, pointing to his HP computer screen.

“This one.”

Oh! The picture is from Vancouver, and he sits with a lovely long nosed girl. Then I remembered him. Moqtar is very distinctive, and very handsome from what I remembered–and in my way of remembering, or categorizing Somali’s, he looks more Isaaq than Darod.

Well, I say to Skinny,”Lots of atheists are talking about Aayan these days,” and in my mind I couldn’t remember why she was filed in my mental Rolodex at all. I can only remember something about her “passport, a scandal, or the Dutch Parliament.”

An atheist took me to task on that awhile ago [ @19 and onwards] , and virtually called me a cunt over my response. But I am a forgiving sort, well aware of the cunty sensitivities of some cunty atheists–especially the white, middle class female ones who have so little to grasp at apparently, that they can only hate you with their vaginas, despite their padded bank accounts, new cars, and Macy’s points cards…

I remember now where my thoughts about Aayan came from to begin with–from Moqtar and Skinny, the last time I saw them.  We were talking about a film.

And I remember how tall she  seemed last time I saw her; but many Somali women are tall, once you learn how to talk to them.

“You remember,” Skinny says. “She made the film.”

Well anyways, we sure did share a laugh about how white women rapeflate everything; how they try to get close to “other women”–and how the cultural practice of FGM is conflated with ‘religious practice’ by the white folks from the ‘west’–even if their rapeflation often misses the ‘nuance’ of how corrupted culture’s that themselves are slaves to religion, view THEMSELVES.

And we laughed about how rapeflation causes many Somali’s to distrust the latest form of western cultural imperialism–feminism.

After all, Africans are used to cultural Imperialism defining them, and defining their bodies as property–no one has anyything on Somali’s in the discussion of slavery, except maybe, West Africans.

Africans are used to having scientists quantify them in some bizarre Linnaean system of social order: measurements of their character, viewed through binoculars and microscopes, and reduced to the status of bugs.

No big deal. Just me, and Skinny, and Moqtar, chatting about Aayan, and western cluelessness.It became nearly a decade long conversation that shined a lens into a culture that desperately seeks affirmation, yet struggles with the mechanics of self governance amidst a climate of western projection.

And all of the recent scrutiny of their bodies, their practices, and their ‘selling points’ is coming from females–western females, with western concepts of power, not least of which is sexual in nature…

And we laughed about the Tanzanian word firconi…[to be continued…]

Nicking Clits, and Slippery Slopes: Aayan Speaks about inept western Medicine, and its genital references.

BTW: Fuck the American Association of Pediatrics–they are the folks who allowed America to whack little boys penises in half with circumcision for the last 100 plus years ( and counting)

* He has a Somali name, which has been changed into the English, to confuse the informants and the spooks whose dialect begins and ends in Mogadishu.

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Trollet som grunner på hvor gammelt det er, 19...

Image via Wikipedia

When bessie got back to the resting place, the moon was dropping just below the  rise of the first  hill. In herder time, it was probably 4:30 a.m.

Bessie was met by an angry faced, udderly humorless billy goat named Bully. And Bully was in no mood to hear anything about what she had been doing. Bully lowered its head, and butted her back to bed.

Because that’s what bullies do to little goats who break the rules of goats. And in every herd, there are lots of bessies and billies named Bully.

To this day, she cannot remember for sure which bully it was that butted her to bed that night, because in a herd, they are always butting heads, and seeking each others attention to prove which one is more hard headed than the other one. And of course, she wouldn’t tell them what she was doing, because she could lose her place in the herd.

They would lecture her about the troll, or shame her for taking such risks–or worse, talk about her like she had put them all at risk, by being a late night goat. But somehow, that made her feel comfortable, in an odd way. She felt protected by big bullies and by the herd.

Well, anyways, the next day was like any other: the sun was shining, the herd was bleating, and the journey across the bridge was the same as any other day, which always went like this:

After pulling all the milk from the teats of the she-goats, and soundly beating and shaming the he-goats for their horn headed rancid odors,  the old drunken farmer opened the gate and pushed the herd towards the bridge; his fat, old wife sat on her bicycle at the edge of the herd saying
“excercise does a body good,” in the general direction of all the goats, with a big smile on her face; but aimed at, and waiting for, just one look in her direction from the farmer.

But every morn’, just as the farmer got past the feeding trough, the old farmers wife turned back, saying “Oh dear! I left the coffee pot boiling! Would you like some?”

The farmer always rolled his eyes, and without looking back, told her ” I will be making cheese the rest of the afternoon, and I had coffee before you were awake,” and pushed the herd over the first hill towards the bridge–where he would then pull a flask out of his overhauls and take a big sip, and recline in the shade underneath a big oak tree, where, most days, he slept till nightfall.

Even the goats knew that the farmers wife was having a second breakfast--that’s what any good goat would do if they could–and although some of them wanted to tell this to the farmer, they had no words–while others would always turn back, and try to run outside the herd to tell the farmers wife that he was drinking!

Such is the nature of farmers; husbands, wives and herds. But they always made it across the bridge, and ate all day long till their bellies were bulging, their horns and hooves were honed,  and their teats were nearly sagging and full again.

Well, about our young goat? She noticed something odd. Something was missing this day on her journey across the bridge, and even though she looked left and right and left again? She could not put her goat finger on it.

What could it be? She was a goat, so she could only, really, think about her hunger! No matter, she bleated out loud, as she stomped across the bridge with the herd. No matter at all–if they move forward, I move forward!

Have YOU ever followed a herd? I have, said the narrator to himself. And following a herd leaves a trail of POOP behind it. And that trail is even more poopy when it rains! But that’s another story, for other herds…

The billies would spend their days trying to mount the bessies, the bessies would rub their rumps on the other bessies, and the older bessies would marvel at how they were always able to butt the young bessies out of position in line, and rub their rumps against the younger AND the older billies; and the billies would butt heads all day long and put on a show for the whole herd–as if they were the main attraction!

Then, they would all lie down around noon each day to chew the cud. The old goats would regale the young goats with bleatings about the big bad wolf, and how that wolf killed some piggies several farms down the county–or how that wolf chased a poor little white haired red hatted herder around in the woods, until she outwitted the old wolf–and the wolf had not been seen since then, and so forth.

They would marvel at the little happenings of nature: the singing cats that wandered by; the mother goose and her goslings gandering at the stream beneath the bridge–it was said that “they lived in a shoe!” And that was always controversial, because some would say they got the story wrong, or that there is no way you can raise goslings in a shoe, without a gander at government assistance, and so forth!

Still others would always bleat out “no, geese live in the water! The sky! While others would maintain Nope: “definitely a shoe–here is proof” and then they would whip out some old comic books to prove their point–which, of course, is futile–because the instant you whip out comic books in front of goats? They eat them! Because anyone who has spent any time around goats knows they eat EVERYTHING up!

On very rare occasions, some dumb billy would mention the old witch who eats children–and all the bessie goats would grow silent, and look at each other with ‘the knowing, silently bleating  eye’ of goats. Then they would change the topic–and if that wasn’t possible? They would bleat quite loudly in fact:

“There is no such thing as witches!”

And then of course, inevitably, one she-goat or another would mention the troll!! The troll lives under the bridge!! Stay away from the troll!! The troll is dangerous!!!

This effectively, ALWAYS took the little herds mind off of witches, which were waaaaay too scary to think about–especially when it was close to Halloween and the fallen red leaves were so tasty!

And, predictably, of course, the tone and pitch of their bleating made it quite possible that every goat was suitably nervous, and they would all begin bleating loudly, but together. Which had the net effect of causing them all to get restless,hungry, and then, to stand up and begin grazing again ’till night fall–with the thought of the evil troll lurking in the back of their minds!

What is important in a herd–and most of the old goats–was that they agreed that the troll was dangerous–and that he would eat them. Occasional hushed bleating could be heard breaking out, with the youngest goats wondering if such a thing exists, because no one had actually seen one; no one would admit to having known It, even if they did, and so forth.

But the old goats would lower their horns, and the bleating would stop–there is comfort for some, in being bullied by those they know. Well, where do you think this left our hungry little night wandering bessie?? Of course, in the midst of such a view of trolls–from ALL of the ‘older, wiser, and experienced’ goats in the herd, she could not even imagine bleating out “His name is Boogie!”

Because, if only because that would get her soundly head butted, and silenced; but also because it would infer that she had done something that not a single one of them had EVER done!

What did she do? Says the narrator in clipped tones, rapidly recounting the wrongs of the right little bessie:

She had asked the name of the troll, instead of giving the troll a name, or the name that others had given it–and in that sense, learned things that went beyond the narrative…which, in any herd, threatens every other member of a herd! It would mean that she had violated herd behavior, and
a)not trampled the troll

b) not hated the troll

c) actually talked to the troll, and said her own words to it’s face!

d) taken a risk that was hers alone!

e) challenged the voyeuristic impulses of an entire generation of voyeurs who demand that trolls be exposed and defamed–( far from the herder paradigm of trolls as flashers, perverts and rapists….but I digress! said the narrator)

AND:
She humanized the troll in her own mind!…..which is always waaaaaay worse than re-imagining a narrative, a witch, or warlocks—but we digress….*

*she had actually broken the narrative of fear that is always directed primarily at young female goats!

And of course, in a herd full of ungodfully painful head butts, who could possibly imagine that  type of “heresy” ? Sure–after the wolf was chased away, and everyone was happy, what then!? What could possibly guide a narrative….er…a herd, without an evil wolf, troll or…anything at all to be fearful of?

Such was the life, and intellect of the herd! What is important to a herd is that they all agree that the troll belongs under the bridge; that if the troll were ever to come out from under the bridge, they would all butt their horns at it; maul it with their cloven hooves, and soundly send it back where it belongs, humiliated, and soundly disenfranchised!

Narrator, with cheezburger in hand: No, we do not mean Ben and Jerry’s, Taco Bell, and certainly not McDonalds Corporation franchises!

Well, either way, when nightfall came, the herd was largely, always, too tired by then to even worry about the troll, and they clattered, and splattered their way across the bridge, which usually woke the farmer, who began to hurry about in an authoritative manner, and walk the herd back to the first field, over the big hill.

But every night they made it across. And every night they crossed the bridge, was like any other to the goats.

Clatter, plitter, plit plit, clank; a splash here, a splash there. More clattering; splattering ( depending on diet) and lot’s more plittering.

Just another end of the day in the life of goats! There is indeed, great comfort in the baaahHHaaaing, the plitter and the plop–the warmth of a herd. And you know what? Not one single goat ever gave any thought to who might have built that bridge?

Or who really lived under it?

Strange; but then again, scientists building bridges is even more strange to think about for goats–after all, bridges are marvels of science. Big beams, tall timbers, creatively resilient cross members, alchemy and algebra, luscious loads, spiffy spans,and so forth.

But who did the heavy lifting? Who put beam for beam, and timber end to timber end? And who guided the goats to it in the first place?

Why, such questions seldom even cross the mind of goats, or scientists…and even then, to goats, mythical creatures still live in the woods and the sky, and probably made it all happen. Either that, or their nursing mothers, and their milk filled aunts, sisters, cousins…well, you get the idea–such is the mind of a goat to whom all things are relative!

Who can remember anything bigger, or more important than the generation we live in? Goats memories are not equipped for remembering anything but nibbling time and again at the flowers you told them not to eat!

But that very night, the troll was hard at work, with curled, aching fingers.Now one thing you must understand about trolls: there IS A REASON they are trolls–and I am not saying all trolls are created equal–certainly not. In fact, I would wager one breakfast, and a flask of vodka that not all trolls are alike.

That’s a standing bet.

But one thing IS for certain about trolls: they are deformed in some way; they are not average, or ordinary, or even superficially like any of the goats in the herd; or like the drunken farmer and his fat wife, or the great engineers who built the bridge.

And each troll is something OTHER than a troll as well. Each troll is, for whatever reason, living under a bridge somewhere; a bridge that spans a stream, a river, or even an ocean!

And all water is connected, and supervised by the air, the wind, and the clouds, the sun, the…well you get the picture. It might be convenient; expedient; and even possibly well intentioned–but it really is not a good idea to preach that all trolls are alike, because in doing so, you deny yourself the opportunity to understand why water is important to trolls, and why they are never far from it.

In fact, if any of the goats had ever even actually known one troll? they might have noticed the broken fingers; the hunched backs; and certainly, the odd manners and looks of those who build real, actual, and often times, sustainable bridges without timber, tangible math, or even tall tales of power relationships.

But not all goats are created equal either, and that’s a fact! Anyone who has ever spent time herding goats knows that.

So, in-as-much as our young goat had that feeling that something was missing? She was not able to identify it, nor voice it to herself, much less voice it to the larger herd, which is always so extremely hungry, competitive, hierarchical, and bullying.

But Boogie was getting busy on that , that very night, filling in the blank spots that were left after one goat in the last several thousand years actually had asked his name–which of of course even he didn’t know fully well, because he was learning new parts of it every day!

Now, though she sensed it; and though she wished to voice it, our poor young goat was not able to put her goat-finger on what caused her to wake up at night–at least not THAT night. And she was usually good at putting her goat finger on what bothered her, despite admonishments from the kin in her clan.

And also, despite her hunger in her belly–there was indeed something else that was hungry as well. But she slept on this, after remembering the head butts she had received from a bully in her herd.

Yet Boogie clutched his pencil. He carved out words. He hammered at his brain like a mad man, with tortured knuckles to find what it is he needed to write.

And his mind was an empty page–thousands of years under bridges had taught him only one thing: no one really reads between the lines. Ever–even if they say they do. Readers are just not equipped for blank spaces. They can cross over a bridge a million times, and still not know what is missing.

And he hammered at the sign in his hands, which he had removed from the bridge just the night before, and it read

” Cross at your own peril.”

Which wasn’t actually an empty sign at all. In fact, it was ominously full. Too full, of something he knew quite well. But full of what? He had slept the night as best he could, and revised the sign two or three times already!

At one point, he wrote: “The kingdom is not your personal cash cow!”

And then quickly realized he was talking to goats, and how eerily unaware the herd is of what kingdoms are or, were. So he scribbled that over, and wrote: “This bridge does not go to Russia”--and then quickly rethinking it, realizes that it well might go there, or to its next door neighbor, and relatively soon.

He was truly stumped. He wrote “It takes a bridge to raise nations of goats” and then decided that was decidedly Hitlerish. Frustrated, he scribbled over all of it, and wrote

” I came across a child by a raging river, that was balling its eyes out. I soon realized that his parents had likely drowned in the torrents. I looked up at the coming frost, the blowing leaves, and looked back down at the child. I gave him what food I had, and left him as I had found him.”

Which seemed entirely appropriate, considering the life expectancy, and sometimes, the abiogenesis of trolls, and the fact that many trolls are river rats anyways with nowhere else to go–that the river is often the birthplace of civilizations.

Which led the troll to a remarkable realization– that most goats don’t read Zen poetry! So, he furtively erased and then wrote over that sign,:

It was then that the troll had an awakening–a catharsis, if you can imagine such. But Boogie realized something important.
Most goats only read at a fifth grade reading level; and that disappointed him greatly.

He wrote: “Goats beware! this bridge is built to last; you are not!”

He threw down his sign, and felt very old, and very tired. His sign sounded so preachy, or pedantic.

But he could not sleep–in fact, the next day came and went, and Boogie heard the clatter and splatter of the goats across the bridge; the bumping and humping of it all; to him, was what he suffered from the most–it was all so redundant, so repetitive, and made him feel like he was thousands of years old–which, in fact, he was.

The sun came, the sun went, the moon waxed over the fields like rice paper filtering a shadow show, the moon waned like a dog past heat, and tired.

And finally sleep set in like a floating rock. Boogie was exhausted. His last waking memory was what felt like a goats nuzzle on his cheek, and a vague remembrance of hammering poetry to the town pillory in an odd, Puritan place of bad waking dreams.

It could have been a thousand years; or maybe the next day when he awoke, to the sound of something other than plitters, plotters, and splatters. But the sounds in Boogies ears were like magical things–ear pancakes with eyeball sauce! Glitter and sparkles, broken by sunlight, rippling downstream, and not at all like ringtones, circumscribed on his inner thoughts .

It was the sound of an Ooooh and then an aaAAah, broken by a whoo–ooo, and a wheee, oh! every now and again.

In fact, he could not at that moment remember his days covered in the rain soaked shit of goats; the torrential rains that made him despise the task of being a living sponge, cleansing scientifically structured structures; but in fact, he awoke refreshed, regardless.

He rolled over, and ‘splash!” discovered he was next to a river. Yes, it was still his river. He looked out from underneath the bridge. Yes, it was still his bridge–or at least, it was his bridge, much older, and slightly less structured. His bridge in so much as he remembered the shit that fell off of it onto his head, when others just used it, or thoughtlessly clattered along it.

And climbing the embankment, he looked upon something he had never seen before: the farmer was holding his wife, from behind, like a goat, mounting a goat or baby ridng piggy back on the warm shoulders of it’s mother; the wife was smiling at the farmer, and he, at her.

Either way, her dress was up past her thighs, and she was nowhere near as fat as she once was–the farmer, far from drunken, far from rolling his eyes, was kissing at her from around her pink cheek, and meeewling like a singing cat, and she, playful at his lips, and giggling like a clucking spring chicken.

And the sunlight was brutal–magnificent, AND chandelier sparkling, but brutal none the less. After his eyes adjusted, he found himself face to face with a sign, well hung, but crooked, and written upon that sign? Were the words:

“She who asks receives; He who looks AND listens, gets’” and one particularly bright red rose was hung at the bridgepost, and it said “Hey drunken farmer, Pick me and give me to the hungry lady with the big eyes.”

“Goats who ask my name, may  well be surprised to learn that I not what your mother told you.”

And “I am not your mothers troll–but I AM often in need of sleep, and a good bath.”

And every where else you looked? There were more signs! Lots of them, nailed to trees, and posts, and flowers; missives smeared with strange slogans, and bad poetry.

Like:  “To the man who will choose strong drink, choose also strong companions.”

And “To the Girl who cried wolf–knock it off. You scare me into action too often so that I don’t believe you when it’s real.”

And “There are armies of war dogs with all of our names on their collars, and you can practice your voice in other ways.”

“To everyone and everyone–being kind first is the kindest of all kindnesses.”

“To the boy in blue? Try red today, or something else. To the boy in pink–you go girl [snap]” Oddly, someone had already written over that one and said ” That’s so passe'”

And, most absurdly, there was this:

“The man in the Bound Worm suit probably has hands. They’re just tied up at the moment.”

Juxtaposed next to this was written:

“B.S.is an actual college degree”.

Then there were really perplexing messages–stunning, complex, inhumane, and odd ones like:

“Eye contact can lead to interesting encounters.”

“Love one another, but without the Holy Joe.”

“Laugh, it won’t kill you.”

“Die for something? Let it be speech. But then shut up.”

“Learn to listen between the lines.”

“Listen and Learn. But, also, Laugh, often, at the humorless.”

Then–out of nowhere– a breeze rustled forth a leaflet past his feet that said

“Butterfly wings have a larger purpose to serve than being venerated as glorified pincushions.”

And worst of all? Most profanely? A sign that said

“There comes a time when you drop duty, and grab sleep.That time hasn’t come yet.”

And then, there was more perversity! Despicable, strange and alienating prose! Most oddly performed and deranged–revealing of the deviance of whatever troll had written such hateful missives.

Even for fifth graders, such things are thought wrong, and immature in the least–deviance, untamed, corrupts the minds of children! But I will tell you one of the worst:

There was an arrow painted on the side of the bridge, and next to it the words:

“Shit rolls downhill. Period.”

Well! How smug.

No matter where he looked, there were signs, which he interpreted as symbols of some kind, but he didn’t know what those symbols were.

Several of the tree leaves had bright yellow smiley faces painted on them, with big hands attached to the sides of the head instead of ears–so that every time the breeze blew, they all waved at you!

And nearly every single, silly flower had a little fuzzy necklace, made of yarn, tied to little notes that hung gently on their stems, and over their leaves like ribbons,  which read things like:
=========================
” Beauty is in the Eye of the Beholder,” and “Not every flower knows how to beheld…”
=========================

A daisy said: “Some are more tragically beholden than others”

and a  lily spoke  “Often, the tragically beholden do not hold you back. But it’s the herd mentality you need to be careful of”

And hung at the foot of the bridge was a sign that said “Please don’t pick the flowers–pick your nose instead!”

Other flowers said ” I may be beautiful, but I really actually don’t smell that good, and make you burp if you eat me.”

and

“I attract bees.”

There was a huge, almost obnoxiously large sunflower that had managed to escape the cud swaddled nips of the herd too–and around it’s neck was a larger sign, that said “I may be huge and obnoxious, but I promise you something good to eat if you don’t nibble at me quite yet.”

He was pretty obvious.

And then, in the place of the sign that used to say “Proceed at your own peril” was one crafted from a found object–an old faded flag! It said:

“Not everyone is equipped, knows how to be picked, or be held, while some  are tragically beholden, yet others smell more fragile than flowers; and still others have way too many noses in their butts. Most of all, some are scared, and scarred, but still deserve our patience, not our judgement–because judgement should begin in yourself.”

Which was the strangest sign of all, considering that the troll was several thousand years old, bent over, yolk-backed, and saddled next to a herd of constantly bleating creatures that were always somewhere off in the distance, bleating and pooping, sleeping and wandering; muttering under their breath about witches, wolves, and scary, oddly formed creatures under bridges.

And this other little yarn yolked sign was draped everywhere there was a bent up flower! He should have known better than to have noticed. Still, he looked towards the farmer and his wife, the milling, pooping herd; he looked at his crumpled hands, and he read the sign which asked

“Who could possibly sleep next to that?”

But it was spring yet again, and one little goat pranced just above the hill, paused, and made a motion for the bridge. There was the slightest hesitation, as if the little goat had encountered one of the many signs left for it, draped around the neck of a flower–goats only eat the flowers that you like–but the hesitation was at the sign, at the flower, rather than a hesitant fear of trolls.

No doubt, Boogie thought, the whole herd will follow this time, if only to the bridge to see what their shepherds are up to. And that, all in all, isn’t a bad thing.

Anyone who has ever been around goats knows that…

Look at them, troll mother said. Look at my so...

" Look at them" the troll mother said . Troll mothers often warn there kids about Evil trolls.Image via Wikipedia

There is a meme going around about da evil menz. It’s a meme that has been repeated more often than any meme ever, even more than meme’s about big bad witches!

It’s a troll, see, and trolls are always men–even when they are teen prom queens, and all their supporters–

THE TROLL, THE GOAT, AND THE PLAIN OLD POOPY FACTS ABOUT THE EFFECTS OF MARGINALIZATION:

There’s this creature, see, and it lives under a bridge. That’s what they say, anyways. Of course–well, you can’t truly see it, because you are always on top of the bridge ignoring the bridge entirely because you are always thinking of crossing the bridge to the greener pasture, and eating!

And anyone, or anything that gets in your way…well, you just watch out! Your horns will put them in their place!

But there are others–who we will get to shortly–who think about the other end of your meal. I will however give you one clue–it isn’t the farmer or his wife.

Or perhaps you are walking over the bridge, or blocking the bridge, or muddying up the water next to the bridge every time you choose to walk in the water, instead of using the bridge, which was designed for everybody, and is clearly marked with a sign, that says:

“Cross at your own peril.”

Not that anyone reads the signs–but they are there! “so you will have to trust me,” she is saying “I have known a few trolls in my day, and my herd even went off to foreign fields once to butt heads with trolls before you were born.”

Even though that sounds like second hand information, just nod your head.

“That’s why there is so much grass around you to eat and so many fields to wander in.,” said the large female billy goat, which was echoed by her one horned brother, who said ‘blahaahahhaaaat.”.

“I even lost my udder for your safety,” she said, lifting her rear leg to reveal a scarred stomach, and no teats. All of the goats knew she was too old, and too tough to eat, so the farmer and his wife generally just left her alone.

Now, the young goat listening was caprinious, to say the least, and not at all aware of the context of utter udderlessness, and also kind of grossed out because she had heard that story all of her life–from her mother, her aunt, and every other goat who had heard that story as well.

And so she had utter disdain for the old goats story, which may or may not turn out to be a bad thing, because time has a way of revealing that the more things change, the more they stay the same, and even then, medicine and science–the new Gods of modernity, post-modernity, post structuralist, and new era scientism–have invented prosthetic devices, and new dogmas that make old goats and old dogmas look new again.

But “that’s neither here nor there,” said the narrator, sweeping his arm widely from left to right, and spanning the entire set of fields surrounding the dialectic of the bridge, which was set at the very center of the panorama. What’s important is that the young goat fears the trolls!

“But what about the trolls??” said a group of young bessies, and baby billies, “what about the trolls??”

“I am getting to that–be patient, because backdrop is everything…” and the narrator receded into the woods with a flashlight–and the backdrop itself was actually a poorly painted canvass, hurriedly painted no doubt, and just beyond the fields of grass wafting their seed.

Well, either way time passes, doesn’t it?

Young goats become old goats more quickly than trees grow bark, or grass grows no more and forever; and goats become more and more head strong, and willing to fight their own battles, and find their way in the world all by themselves.

It happens so that on a moonlit night, while the herd slept, the young goat was feeling restless, hungry, and she looked around her at the herd. She stood up, and quietly, daintily even, stepped outside the boundaries of the resting spot, at once amazed, and also fearful of the direct lusciousness of the susurrous grasses around her, where all of her kin were sleeping.

And there was something else stirring in her, that which had no name. And that which had no name was stirring in her rather strongly! Frankly it aggravated her in an odd way which had no words–and most goats don’t have many words anyways, just bleating, farting and burping.

Oh, and the ‘swish swish swish,’ sounds their jaws make when they chew their cud.

So she took it upon herself to go about and find something to eat–even though she had been told that going forth alone is dangerous–and really, do any goats have any sense of danger? Ask a mountain!

“No, of course,” she said, sure-footedly, and off she wandered by herself into the moonlight. It wasn’t that the soughing grass surrounding her was unworthy of her munch, but rather, she seemed to crave the further pasture.

Likely, also that the moon caught her eye. Moonlight itself can make you weep drunken tears, and lose your way with it’s intoxicating and illusory clarity; make you find yourself in a larger mirror..

Suddenly she realized that she was at the bridge–all by herself!! And she was scared–very scared. She remembered the story of the troll! The story that her mother and her 5 aunts and her 7 older sisters, which of course, they shared with 47 cousins and so on ….

She didn’t know what to do! She looked for her mother, her aunt, her cousins, and her cousins cousins cousins, and the billies that were always supposed to be there, because that is what billies are for!

–she looked at her shadow between her legs, and looked at how long it seemed to be growing in the transient moonlight– And then, suddenly, from the shadows underneath her shadow, from shadows underneath the bridge, she saw–another shadow!

And it was growing bigger than her own! And it was growing underneath her own belly shadow!!!!!

She was petrified, and she tried to run–but her legs wouldn’t let her! All she could do was ‘bleat-blaaht!….’and “bleat…’ but very quietly–as if her voice had gotten itself stuck in her own cud! All four of her hooves were like pillars of salt, poking down into internecine, ancient oceans, now gone dry!

She worked her jaw furiously and stopped. She swished her jaw again–and then stopped( because that is what goats do!)

And the shadow was suddenly not a shadow–but a form–some kind of human-like form that slightly resembled her keepers–her owners, the herders–the round, fat, old woman and the drunken old man that came to the pasture every day to take her mothers milk, her five aunts milk, her seven older sisters’ milk, her one brothers testicles that time, her 47 cousins milk, her….

This is an announcement from the narrator to the audience: “In case you are unaware of how herd animals view themselves, they view themselves exclusively in direct relation to their bodily functions of reproduction, it’s subsidiary functions, it’s commodious by-products, and indirectly–they are all situational and relational sexists.”

Oh! But the troll!!

And–The shadow! It appeared; was like them herders–but not the same at all! IT had brown and white splotched skin that sparkled in the moonlight; it had a pot belly; it’s hands were gnarled like worm-trailed knotholes on old oak trees, and it’s back was hunched over; it had long, pointed ears, not at all unlike her mothers!

And bessie-goat worked her jaw, and chewed her cud, blinking hers eyes, and twitching her ears like a deer in the headlights

“Oh never mind!”, said the narrator, briefly poking his head back in, highlighted by his flashlight underneath his chin–“that’s a whole ‘nother story too!”

And then! Form took even more shape, and stood fully erect, and the goat could see something about the form that seemed out of place: despite its gnarly hands, and its protruding, distorted back; it was wearing knee high rubber boots—but otherwise, fully naked!

Her mind flashed back to all that she had heard about trolls “They will eat you,” said her mother, her aunt, and most of the goats on her mothers side of the family.

“they will poke their long knives in you, all the while smiling at you with their bad teeth, and mocking your udder helplessness. They will sniff at you, and creep toward you in your sleep, and if I still could, I would ram my head at their…” said the uddereless one–who could never finish her story before the other mothers, aunts and cousins–the sensible ones at least–started bleating, loudly.

They will “take out your brain until you are nothing but a piece of meat hanging in the herders barn!” said most of the herd, who mostly heard their information from others in the herd, but who also knew the farmer’s wife could really throw down when it came to proteins.

All the billies, to a horn, no matter how long their beards, always said “I will kill the troll with my big strong horns, if it ever even looks at you,” and young and old, they all confirmed that desire, and that impulse, not realizing how dull and redundant they sound when they say that, or how more often than not, their breath smelled like cheese.

And yet “IT” spoke to her suddenly, somewhat gruffly.

It said “Hello goat–do you realize how late it is? And what are you doing out so late at night?”

Needless to say, she was petrified! The hairs on her back were standing like needles (and anyone who has ever seen a petrified goat knows this is true, and anyone who hates needles knows what they could feel like when they are all on your back!).

Her eyes flashed on the sign at the bridge which said:

“Cross at your own peril.”

Far beyond being motionless now; far beyond being merely voiceless–she was dropping poop pellets like a pasta machine cranking out gnocchi, but from beneath her tail!

Because that is what goats do–anyone who has ever spent time around…

At each plitter, and each plop of pellet, she noticed the face of the creature frown deeper and wider, looking further and further down, until the creature was staring at it’s feet. She could feel her poop drop as its head dropped. At some point it occurred to her that there was some sort of rhythm.

But the goat–being a goat–moved her head lower as well–but she didn’t know why! But anyone who knows goats, knows that is what goats do! They cannot help themselves. Because…..

The creature noticed as well, and, finally, lifted his head: “Why are you pooping at my doorstep? Young she-goat, does it occur to you that this bridge–this bridge that you and your herd clatter over daily just after sunrise, and stomp across just before nightfall–is where I live?

“That your hours of existence, and and my hours of existence are in conflict? That there are others in the world who don’t stomp across bridges, or leave poop everywhere they go? That I hear every sound? I cannot help myself but to listen–generation after generation, to the sounds of the crap, and the clatter, and the rattle of your cloven hooves over my head?

And I really have no other place to go, where such does not occur,” he said. “I am bridge cleaner by default, and a sleeper by necessity.” Noting the cud chewing look on her face as she blinked, he asked “Or didn’t your mother tell you someone lived under the bridge?”

The young bessie, was suddenly amazed, and oddly, ashamed of herself. She was also slightly surprised, and said, reflexively–“I didn’t realize that someone lived here. I had heard only trolls live under bridges. And, after all, this is public property.”

She was even more surprised to hear her own voice–her ears stood up like she had heard a baying wolf! Or like she was a wolf, but didn’t know it. She had grown so used to her voice being mixed in with the bleating dialogues with other goats, that she surprised herself.

“Well, in fact I have lived here for thousands of years,” said the creature. ” And so I ask you again: did your mother not tell you that someone lived under this bridge?”

Sheepishly, the goat said “Um, yes, I guess she did…she said it, and my aunt said it, and my cousins and my…and the old udderless billy goat told me about it too; my cousins all heard it, the billy goats all told me they wanted to kill it, the old billies would pee all over it, and the young billy goats said…”

It,” said the troll” is me. I have heard what your herd has said. Over, and over, for generations. It is impossible to not hear them, and you–day in and day out, clattering over the bridge, like armored vehicles, chattering on and on about the danger of trolls.”

“Armored vehicles?” asked the young goat.

Narrator: Poop. Armored vehicles…That is a whole ‘nother story….!

The troll continued: “But I would appreciate it if you would drop your pellets further uphill, or perhaps even over the hill so that they don’t roll down to my feet.”

She was instantly ashamed of herself. She was embarrassed. And just as quickly, she felt, in an odd way, violated that the troll had noticed her butt. And violated at the thought that private space–her, sunning herself in the moonlight–was actually, public space!

And so, she turned her nose uphill–and was suddenly running back toward her resting place when a thought occurred to her–she HAD been rude!

Presumptive, and not at all sensitive to the troll, or its world. And she didn’t realize that she was pooping, even when she was pooping! And worse, she felt remorse because–well because of something she had no idea what it was–because goats don’t have big vocabularies, and though they are
often wowed by the words of the herders, they soon forget what words they heard. Mostly because of the constant bleating of other goats.

Either way, she stopped in her tracks. She looked back, and the troll was gone! She had an odd lump in her throat–and it wasn’t cud, either, and suddenly, a strange almost physical feeling rolled across her lips! And then she bleated–“Hey! Troll! What’s your name?”

A distant voice, that sounded like an echo from under the bridge said, just loud enough for her to hear:

“They would call me Booger. But you can call me Boogie if you would like–all my friends do.”

And, of course, he was lying, because no one, in several thousand years had ever actually talked to him before, or really wanted to know his name, or why he was on such a weird, contradictory schedule.

The little goat licked her upper lip, wiggled her ears, and ran back to her sleeping camp, thinking about how she never ever even noticed thatthe noise she made on the bridge affected others who are not goats…

[to be continued]

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The social self.

Dear enemy of freedom: start on the inside, and work your way out--but learn to do it nicely, you big bully. p.s. I am stuck in the middle between these two dueling lunacies of YOUR self and OUR culture.

Dear Enemy:
Is it you who let the cops brutally beat mentally ill people to death all over my country; you, who listen only to shame and fear based, ‘othering’ messages that only encourage a police-state mentality in America; you, too lazy to take back your cities and your televisions from the madness of fascist ideology that puts ever more police programming and  intrusions into our lives; you who use the U.S. Constitution to wipe your asses?

Well knock it off before I kick your ass, tear you to bits, bash your brains out and murder you! With words, pictures, and IDEAS…

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