Posts Tagged ‘Women’s rights’


This critical paper by Susanne Dodillet and Petra Ostergren is a bedrock of critical analysis of the hypocrisy of gender feminist reality constructs, gate keeping, and selective truth telling, and an analysis of the sloppy science of sex-negative fauxminists. This and a host of other discrepancies in truth telling have sex positive feminists taking note of the drives of sex negative, gender feminist assaults against women’s rights.

Gender feminists are actively engaged in “marketing to women”, and women’s rights, while having a net effect of leveraging, and then actually “marketing women” or in the least, selling them to power and power structures, circumventing women’s rights, and choices and womens abilities to define themselves:
The study further emphasizes the discrepancy between gender and radical feminist interpretations of the data, which negates( renders negative) the reality that ACTUAL sex workers face. Academics, politicians, and social gatekeepers who make their living from talking about sex workers, or those claiming moral high ground by falsely claiming–and ironically paternalistically/ maternalistically*  claiming that they speak for all women do not accurately or honestly represent the anecdotal facts of the sex workers experiences or the views of society at large. Notice the prominence of a “marketing strategy” below:

Most notably, the research that gender feminists used to lobby for the law, and to circumscribe other women’s bodies was flawed, non-factual, sloppy, and typical of a trend in feminist literature, science, and statistical evidence creation.

Others have noted in the critique of the law that its foundation was marked by deception, and current work was looking at the typical and egregious gender feminist biases and-


Equity feminists and other social critics are not alone in noticing the “herding effect**” of gender feminist involvement in the rhetoric of choice, with a direct and linear goal of “controlling the sex supply***.”  Nor are women, sex workers, and ordinary observers alone in noticing that the net effect of such two-faced laws and the studies that are funded in their name is to benefit a few at the expense of many.

More insidiously, this particular crop of ‘feminists’ have a stated goal of harm reduction, but flagrantly cause harm, according to the Swedish social work model of harm reduction strategies in social work:

The Swedish Model of prostitution is a dismal failure because gender feminists seek to gain exclusive access to the courts, the laws, and women’s bodies by falsely, and harmfully manipulating data, selectively promoting sex for sale, and effectively, and detrimentally,  limiting sex workers rights and sexual choices.


Or, in other words, they sure are re a bunch of phoney dicks, chasing the skirts of women and children in Sweden.
*Microsoft spell checker recognizes paternalistically as a word, but DOES NOT recognize maternalistically as a word!  In the interests of fairness, spell checker also does not recognize the word “phoney”.

**Herding effect is when bulls, or cows cordon off a section of does/cows/ewes/females for selective breeding or dominance displays.

*** Sex Supply as defined by Donna Hughes, and others who seek to cordon off the herd.

Feminist suffrage parade in New York City, May...

Feminist Suffragettes parading in New York City. Wearing White was popular in the early part of the American century, with both feminists, and the Ku Klux Klan. Image via Wikipedia

Sweden isn’t just known for sex-negative feminism, and  false rape reporting anymore; they also persecute, and prosecute  legal sex workers.

Sweden, known for exports of  prudery, mackerel, lefsa, and now,  false feminism (fauxminism),  creates sex negative women like Anna Ardin and Sofia Wilen, who are only one or two pieces in a war against women and women’s sexual rights.

Swedish researchers Susanne Dodillet and Petra Östergren, point out in a recent study entitled The Swedish Sex Purchase Act: Claimed Success and Documented Effects, that legislation that was designed to help women actually hurts them.

Anna Ardin is the woman who accused Julian Assange of rape. She is just one example of sex negative feminism in action.

As if Ardin and  Wilen’s false rape conspiracy againstJUlian Assange, and their collaboration with sexist, and police-state feminism weren’t enough, we now find that sex workers in Sweden are threatened by sex negative female leaders.

It seems that feminism(s)—are in the third wave of “attaining capital and harnessing the machinery of power” like all socialist communist movements, and feminism has come of age, repressing the rights, and criminalizing the behaviors of their own allies—the women in the trenches, who actually are the ‘product’ that is, in the Marxist paradigm ” directly for use.”

The problem is, all those gender feminists and radfems can’t seem to circumscribe women’s bodies enough to keep the sex supply in their own sweaty hands.[ here is a link to a very bitter and controlling Donna Hughes Sex Supply thesis]

Sofia Wilen scoping out her next victim,. This is the 'aha' moment when he realized it is THAT Sofia Wilen that he's been 'dating.'

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In the case of Ardin and Wilen, and utilizing a gender feminist, lesbian prosecutor, they went to war against Wikileak’s and documents which demonstrated how the United States was deliberately killing journalists. But in their war against Assange, they also minimized the impact of the simple truth that being alive and ‘raped’ is better than being really, really dead—forever.

Have you ever noticed how the so-called feminists/fauxminists only seem to care about filing rape claims against men who are on the left, or progressive men? It seems predatory to me, and sort of disingenuous, considering the point at hand: egalitarian and truly shared power. Not that shared power has any place in feminist dialogue.

But you can read more about how women make war, enact laws, and violate other women’s rights and sexuality, and sexual choices over here.

Despite the gendered assumption that children are the legally assumed property of women ( like a car, a truck, a house or a dildo), the article points out the harm of such legislation against women, and the threat to women’s tendencies to pimp each other, and feministe.us points out that

“Most disturbingly, the strict pimping laws apply to people who live with sex workers (the good old ‘living off the earnings’ schtick) which may include partners and even sex workers’ children. There have been cases in Sweden already where sex workers have had their grownup children charged with pimping because they were living with them and not paying rent. Anti sex work feminists, this is your legislation that you claim does not harm us. This is the danger of treating sex workers like we are not part of our communities and families. It is not feminist to support legislation that punishes women by targeting their children.”

Sex negative feminism, and it’s angry, irrational, man hating proponents are a threat to all human beings, not least of which is that it inserts a female who is a dick (or uses a fake dick; a legal dick; or a phallus philosophy) in the place of a man who is a dick, but at least, a real one–which makes me wonder: What kind of dick do these women in power speak for?

Seems a bit regressive, and anti-woman, like other sex-supply competing philosophies, but in new clothing.

Certainly not the phallic power of women who own,  and control their OWN bodies—and maybe yours too.  And never mind the fact that these same women raise sons who get sucked into and die in internet-nationalist wars, while their daughters remain alive—after all, even Swedish, gender- lesbian prosecutors must protect their sex- supply.

My best edumecated guess is that this breed of second to third wave feminism speaks for, and panders for Internationalist bankster*-dicks, who are pumping hard at Sweden’s food supply, and uses Sweden to continue to supply rising quantities of food and  cheap vodka to the international market.

International banksters have no one definite gender, but always seem to interfere in local and national male-female relationships—collaborating with and using women who are big pussies, those women allied with a bunch of dicks, and too afraid to do the hard work of gender-unification, and re-start the revolution.

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et, al: Inspiring White Female Privilege.

A critique of an introduction, which functions as a rationalization of late-term post-partum white female privilege, abjection,* separatism cloaked in rape anxiety,and feminist cowardice.

This article is written for academic, “school educated” people, but I think it is important to write for non-academic people who should come first. For anyone reading this, who has never been to college, go here ** below the second line down.

For Nell, from Brooklyn–and feminist men: here below, is Nikki Crafts phallic totem.

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Nikki Craft deserves more of the ear than most of her white female, feminist peers.

Why? Because Nikki Craft has ovaries ( I just thought I would see how that sounds–like if I said, “she has balls”-doesn’t carry the same ooomph, does it?).

No: Nikki Craft had balls–no, the gonads, in the sense of the phallus as a metaphorical and transferable human-family totem to actually take on the system. That is, before she located, and centered herself squarely, and interestingly in the middle of groups of naked children–but then changed her course– in order to argue against pedophilic sexual voyeurism of males, a curious position to be in indeed.

Nikki Craft was a warrior, not a whiner.

And Nikki Craft wasn’t a coward in her early activism, sniping from academic turrets of police and state mechanisms of pure power, like Russell[.], or from behind fire-walled, lap-dog guarded pseudo-feminist blogs like Skepchick.com which has recently had quite a discussion about Richard Dawkins, atheist, and sexism.

Most feminist men and women can’t help themselves, stuck as they are in Julia Kristeva‘s “borderline,” structured over a ‘lack’ of something rather than a possession of something, or cowering in the binary disconnect of self and other, like most modern entitled, privileged white feminists who lack the gonads to truly protest, or risk shattering the prolonged period of privileged female abjection.

Ms. Craft once took REAL risks–the same kind of risks that men face every day, and in doing so, was inherently believable, understandable, and respectable in her protests, unlike those who employ themselves merely as female ‘minds’ but inhabiting primarily, female bodies enmeshed in post-structural feminist narratology; and she transcended fear, and ‘her’ self.

She literally risked going to jail ( with all of it’s implied, potential, egalitarianism enhancing potential violence, and potential rape), and was actually jailed 17 times during her protests against misogyny.

You definitely can’t say that about any of the modern, entitled white women who talk, blog, and march in SlutWalks, and cry wolf at the mere possibility of male attention–who equate being spoken to in an elevator with rape , like white young feminist and religious skeptic Rebecca Watson, or joust at penises who have heretical gametes instead of right wing or power structure males.

However, the history of women’s protest in modern times is the history of differential and lesser-charged treatment by authorities in comparison to criminal offenses charged against men, and women of color.

The slap on the wrist is the norm in prosecuting white female criminal acts, and has been throughout the millennium–not the exception–which is not to minimize the effect of not being taken seriously by authority, but to point out the nature of second, third, and 17 th chances for those embodied white and female.

Craft was mad about men looking at pictures of naked women, which took their attention off of her, and other women she knew. She marauded in book and magazine stores, destroying magazines which portrayed naked women, which she felt threatened women’s safety–she took actual as opposed to imagined risks:

Unprivileged men don’t get 17th chances,stomping into stores and shops and wreaking havoc on merchandise; non-white women do not get second guesses, and second chances are rare, even for privileged men.

Black and brown or non-privileged white women are being locked in American prisons at an increasing rate[..], and all of them have historically faced harm that white women have NEVER faced.

However, white women have never faced prison, or the primary violation of their bodies as mere orthographic descriptions denoting criminality, unfathomably above and beyond the cold descriptors of ordinary humanity.

Further: imagine the absolutely unimaginable: that any man who acts in the agency of male, protesting the violence against the male body not just from authority, but from its constant companion of white female privilege that negotiates each male and other identity against racial and sexual pardigms of white female engendered or upholding power–should ever be nominated for an award by his arresting officer!

It could NEVER happen. Male protest, and other bodies for whom male protest attempts to speak, has been co-opted, essentially, at the site of a white woman’s womb.

To even attempt to create a list of men who have been imprisoned, beaten, jailed, and ruined by criminal records compiled by cops would be an exhausting project that would require a multi-billion dollar endowment, because the male body–regardless of race– is and has always been the center of the primary battles of discrimination between privileged men, and privileged women who compete for a voice in their ranks ( those ranks birthed, and upheld by mothers who birthed such men).

The use, control and abuse of male bodies is an agreement between the privileged of both genders; and male embodiment for most men is in and of itself ‘potentially harmful’ to society–men are punished merely for being male, because definitions of crime itself is proscribed male.

The male body that the privileged woman reaches into for phallic energy, and sperm donations is not the same male body that privileged females squeal to, or appeal to in their quest for justice.

In Russel’s introduction, she goes on to state what has become the driving mantra and the essential position of white female privilege-and by using the term white female, I by no means preclude brown, or black contenders for the white female influenced voice of privilege.

Russell admits her cowardice to some degree when says:

And likely, the lesson she speaks of brings her closer to comprehending what it is that keeps white female privilege arguing up the asses of male politicians, police, professors, and feminist lap-dog men, while purporting to care about brown and black women around the world– because jail is a very real possibility for all men, every day, and actual rape, death and harm a fact of life for non-white women.

But white women? C’mon…they are way too scared to take risks like talking to someone in an elevator, much less go to jail for insurrection.Fear of crossing from ‘abject’ reality to “actual reality”*** is what motivates the modern white feminist–fear of losing their entitlement, not fear of actual rape.

Unlike Craft, a primary cowardice that stops white women at the door of actual risk, and perpetuates their privilege, while minimizing the effects of their abject fear projections on men, and leaning on the backs of ‘other and othered’ men and women for actual stories of suffering and inequality.

Or, in the words of Russell:

This dialectic of “fancy” preemptive dialogue is “limned with the abject loss” of white female privilege–a murderous impulse against growing up, being truly equal, or at least facing the violence of ‘reality’ that most men, and non-white women face. It eludes reality, and eludes the presumptions of ‘othered’ male innocence in every discussion, and merely tokenizes actual violence that non-white women face.

Unimaginable, utopian, unavailable, and unattainable as white female perceptions of abject reality is, it is seductive in the least, for privileged, and compliant males, but it borders no reality known by the rest of men, or non white women.

White female abjection is so fetishized, and so normalized that egalitarian options are demonized and co-opted by the collaboration of cowards; the white female abject is a tool to diffuse and disorganize ‘other’ and ‘othered’ male protest, diminished as much by the actual arrests and subsequent brutality that non-white women and othered men face, without letters of recommendation, or commendation from police authorities.

* abjection in Julia Kristeva’s conception: “On the level of archaic memory, refers to the primitive effort to separate ourselves from the animal: “by way of abjection, primitive societies have marked out a precise area of their culture in order to remove it from the threatening world of animals or animalism, which were imagined as representatives of sex and murder” (Powers 12-13). On the level of our individual psycho sexual development, the abject marks the moment when we separated ourselves from the mother, when we began to recognize a boundary between “me” and other, between “me” and “(m)other.”[ needs citation]

But instead of art, or literature, white feminism gives us regurgitation’s of Plato, a structuralist, and Socrates, a pedophile, and always posits her place as an innocent, vulnerable, and unaware of conflict, holding her place at the mirror image abject, never quite seeing, or admitting to seeing, but always looking at herself, and projecting upon others whatthey, not she, sees there, in HER unbroken mirror.

____________________________________________________________

**What I am saying up there above the line where the book-smart but street-dumb paper-people live.

But for everybody else: Don’t white women act like they are a threatened species, and claim they have not enjoyed freedom because white men were in the way? White women have imprisoned white men and black men for generations, with social morality campaigns, and social scares, claiming black men “looked at them, ” assaulted them, ” raped them,” etc., while making black women nurse, and watch their babies while they ran around.

White women negotiate from a perspective of entitlement, but once, some white women, who kicked ass, did cool things that helped all women, like what Nikki Craft did, before she became incredibly fascinated and obsessed being near nudist children.

Yet sadly, modern white women are cowards,who want you to keep them in the position of power that they are used to (listen to them, pay for them, enable them, believe in them, and at all times spoil them like little girls, but never talk about it): and, unlike most people, and most women, especially black, brown, or non-white women, they want you to think that they have a hard time in life, despite the fact that white women have been the primary living, breathing, financial beneficiaries of all of histories wealth, all of histories dead men, and all of histories power.

In fact, white women want you to help ensure their breeding success, against your own, and want you to believe that mixing with them will help protect your childrens future–it won’t. The problem is, you cannot protect your children from them–look at American laws, look at ‘modern’ history–everywhere there is a white woman, there is child rape, slavery, death of fathers, subservience of ‘colored women’, and kidnapping or “adoption” of your non-white children]

*** actual reality is what non-white women, and unprivileged men everywhere face due to the un-modulated voice of white women and their fears, as opposed to the rest of people and their realities.

Porn KeyWords: eight year old girl sucking, eight year old girl tits, prepubescent girl likes mothers tits, under ten year old sexual training, seven year old girl and breasts, eight year old sucks hard, seven year old wants it, eight year old needs training, seven year old needs some cream, young girl needs some cream, eight-year-old girl wants screams for cream, pre-pubescent girl eats cream in moms lap, eight year old girl eats cream while mother looks on.

Mother breastfeeding an eight-year-old girl. Is this child being used by the mother for pleasure? After all, women experience orgasm during breastfeeding.  And I don’t call this an educational video, I call it radical feminist child pornography.

I wonder why any woman would encourage her grown child to suck on her when the kid is eight years old. And I say encourage, because if you notice in the video, the ‘home’ is a virtual cult of mothers orgasmic breasts.

An unplanned orgasm during breastfeeding is one thing- quite normal, healthy, and expected for up to three years of life or so. But eight? How about eleven?

And setting boundaries between adults and children is fundamental to raising healthy children–I won’t even cite that. Boundaries are good, at least, according to ‘society’. As if society is to be believed….”It’s for the children,” they say.

Hmmmmm. According to the video,  “Veronica believes children should decide for themselves…”

Veronica, the mother coos to the child “little monkey…”

I have known a woman who called her vagina ‘her little monkey’; I have known another woman to call her vibrator a little monkey, and called my genitals little monkey as well.

Then to the viewer, Mother Veronica says “She has a soft…strong attachment to it”, speaking about her breastfeeding, near-pubescent daughter. Then she rationalizes the behavior by stating that children who breastfeed longer have higher IQ.

The mother exhibits two rationalizations similar that pedophiles who abuse their children often use: she has a special coded language of cuteness and objectification calling the child her “little monkey,” and also the rationalization that she acts out of love. I am sure somewhere in the literature, you can even find the claim that sex with children makes them smarter, too.

“They may blame the children for being too attractive or sexually provocative. They may also maintain that they are “teaching” the child about “the facts of life” or “love”; this rationalization is frequently offered by pedophiles who have molested children related to them”

Read more: Pedophilia – children, causes, DSM, functioning, therapy, adults, person, people http://www.minddisorders.com/Ob-Ps/Pedophilia.html#ixzz1RQg4PcuO

Yukki, sexually abusive, and inappropriate, says I. And how can the child possibly ‘decide for ‘herself? The mother wields ultimate decision making, power, and influence over the girls mind.

If pornography is actually about power relationships and control, or even if equality was a goal, I wonder what the world would think if men had eight year old girls sucking on their tits while they masturbated, or assured us that eight year old boys need their penises held every time they went to the bathroom. We know where that would go…

Breastfeeding grown children is a betrayal of the parents responsibility, and a glimpse of one of the ways that female sexuality–and female abuse of children–takes a different form than sexual abuse of children by males.

Sadly, women feminists, and the actors within the women’s movement are hesitant or dismissive of any suggestion or attempt to categorize this and other inappropriate objectifying or abusive acts that women commit against children as criminal.

Yukki and age- inappropriate, in the very least, says I. But a potential clue about the nature, and difference of sexual abuse of children by women.

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Moderate feminists have taken a less extreme position and stated that although extremist feminism is a necessary evil to address social problems, primarily rape by men, they note that not all men, and not all sex is controlling of women, or womens choices, and have noted as well that some women have power, and exercise complete choice in their sexual matters. However, the stipulation, the fine print underneath this moderate feminism maintains that womens choices exist within the context of patriarchy, and that matriarchy does not exist. And so women are de facto not in full control of their bodies or choices.

Unlike most social movements, where one can discern a left and a right wing, feminist movement has only one wing, which is a moderate to extreme right social and sexual conservatism. Because militant and extremist feminism exists exclusively on the right wing of promoting violence as a means of control, and both moderate and militant feminists have a basic belief in police infrastructure and intervention in all matters and at all levels of male and female interactions. Lastly, they agree that women and sex are sexual commodities that can be capitalized on, but they disagree on who should maintain the profits that are and can be made by selling womens sexual commodity. None of them have any ideas about male sexuality, or its use and abuse as a sexual commodity.

Thus, there really is no real center, and no left wing of feminism.

There are splinter groups who seldom have a main voice in the discussion, like sex positive feminists. Then there are often times controversial women who feminists disavow as being anti-feminist, conservative, or biased against feminist objectives, even though these controversial women have attained what feminists claim is unattainable for women. Christina Hoff Summers; Ann Coulter; Nadine Strossen to name a few.

These individuals and groups are not dystopian nor Utopian as is the feminist wing. These individuals and small groups are usually more day to day, blue collar, and working class; often what could be called sexually precocious,or deviant, even in moderate terms; sexually liberated, independent minded, and feeling in control of their bodies and their choices. It is apparent what they want, and what they desire, and more often than not, they go out and get it.

Homeschoolers, hippies, church groups and midwife networks who do not necessarily identify with feminism, or agree with its foundations and philosophies are feminist in practice and principle, but not in wider social practice or activism, and with good reason. Womens shopping networks, and working nurses who earn their way to the top of their professions are feminist as well, by doing, not by preaching.

Actions speak louder than words.

BDSM women desire that; feminist prostitutes who desire safer work conditions and legalization of their craft desire that; female truck drivers who love to travel and seek sex coast to coast get that, and soldiers who want paychecks and lots of play or heirarchy based power–and understand the risks–get that.

But in all the dialogue, one thing is clearly, and consistently missing: discussion about truly deviant motivations and behaviors of women who are in power, who wish to attain power, and who commit deviant acts or crimes in order to maintain power.

What does the feminist wing want? What really turns them on? It seems they want it all, and they want a police force at their beck and call that will enable that perspective without question; they want to rule, but they don’t want to actually fight for that power, or explain its rewards—they want police inserted into the dialogue on the pretense of rape, so that they can have that dialogue safely. But what are they protecting that requires such a high degree of safety to discuss or conceal it?

The wider discussion itself did not arise out of thin air. Rape, child rape, social marginalization and gender based oppression is and was an endemic failure of the American state, and failure to prosecute rape was a horrible historical fact.

In fact, women’s groups assertions that possible harassment or rape is the number one concern facing advancement and equality of women, and these actualities have basis in fact, because after all, some men had committed rape, etc., and and we compiled data that confirmed this thesis.

But what other social dialogues and mechanisms enhance thepower of rape anxieties?

And what to do about women who have power, and the same tendencies as anyone in power to use the ‘tools of power,’ which they have made clear are rape, oppression based on gender, and false notions of biological destiny. How do such women abuse power? What deviant acts are they committing in order to mask and fuel their power?

When discussing this one winged feminism, and the endless stream of female consciousness that projects rape fear and rape anxiety upon the men of the nation has one curious side effect: it masks the sexual actions, intentions, sexual desires, and sexual fantasies of these women almost entirely, while displaying that exact power over men.

In projecting that men are rapists; murderers; pedophiles, etc., and going after the data to back those assumptions, we know what it is that they say men are, and that the data aimed at collecting such information supports that men can be what they say men are—but we never quite get a glimpse of what it is that these women actually are, or to know what it is that is at the center of their libidinal reality.

So, if men are prone to rape by nature, prone to violating the basic social compact that prohibits such behavior and in a social and physical position to actually rape–to have access to victims, what of women who have access to children? What about women who have access to children AND power?

We never get a glimpse of what it is in these womens learning process that makes them so sure what a rapist is, or a pedophile—what one looks like, as they are so sure they know; what special secret access beyond post-Freudian anecdotes of child abuse, and recent decades advances in examining male deviance that support what these women claim are mens desires, and mens fantasies, apart and apparently, separate from their own.

We see how hard they have worked to convince society what it is that men are capable of, and we have seen the statistics on crime mirror to some degree the reality that they proposed—but in alarmingly small numbers, and under questionable social circumstances.

We see the police agency act as exactly what the police act as anywhere: protectors of the middle to upper class, and oppressors of the poor; all without ever asking about, seeing, or questioning what it is that these women of power desire; what it is that they are capable of. We can easily infer that police ARE the other wing of that kind of power oriented feminism.

But we have not yet examined these women, and their power.