Let’s get the the dull, academically fraudulent, sex negative, sexist stuff from two notoriously angry, manipulative, controlling women, out of the way right from the start.
But first! A public service message: Do you sit awake nights, worrying about hungry, sick, starving vaginas all over the world? You CAN make a difference in the life and health of vaginas. SAVE A VAGINA TODAY! by donating to women’s cervical cancer research.
Pornography and Civil Rights
A NEW DAY FOR WOMEN’S EQUALITY by ANDREA DWORKIN and CATHARINE A. MacKINNON Copyright © 1988 by Catharine A. MacKinnon and Andrea Dworkin
“Pornography is central in creating and maintaining the civil inequality of the sexes. Pornography is a systematic practice of exploitation and subordination based on sex which differentially harms women. . . .” Their completely new legal approach–in which pornography is defined as sex discrimination and therefore a violation of civil rights–would allow anyone injured by pornography to fight back by filing a civil lawsuit against pornographers.
Wheeew, smells like a cat box up there–reeks like the turds of little captive animals that claw furniture and ask you for food all day long, and then snuggle all night. MeeeEEEow till I get what I want, claw furniture if I don’t….
So dualistic–so negative–so typically feminist, but indeed, undeniably, pornography IS differential in the treatment of the subjects involved. Civil rights? Meh.
I better go to the dictionary on that one. Not Civil rights, silly–we know how hard feminists work against those!
But Pornography–wha tis it? The free download of the Sage Dictionary , a dictionary for linguists, gives me a common working definition of pornography: Creative activity (writing or pictures or films etc.) of no literary or artistic value other than to stimulate sexual desire.
Pornography depicting coitus, cunnilingus, felatio, sodomy, BDSM, and the many other etcetera’s of sexual action is everywhere you look–three mouse clicks or less from every man, woman and child in the ‘civilized’ world of cyberspace.
[warning: you are three clicks away from free, virus- free, relatively harmless adult sexual material here ]
That may or may not be a bad thing, but the dialogue about porn is important, and definitely headed in the wrong direction–because it is actually a dialogue about speech. You can decide for yourself. I will wait as you peruse the hundreds of various links–after all, their actually is something for every-BODY.
Straight, LGBT, TS, hard and softcore bodies everywhere you look–we are all different.
But the more important dialogue about pornography has yet to take place, and that dialogue has its roots in the same definition of pornography that is in common use, a dialogue that is the most important dialogue of our next decade; one that hasn’t taken place yet because it has been constrained, AND restrained.
War pornography. War pornography is how we bully young males into submission, and objectify them, via images of men as tools, objects, and perpetrators of violence. Good men, bad men: soft-core, and hard-core males. Either way, men are more disposable than used condoms, and always presented in dualistic terms.
It begins with shame. Male shame. Shaming males into submission.
Pornography, by the definition, involves ‘creative activity’; that portion of the definition is not really in dispute by anyone. Porn is a created product, and is often quite creative as well. The big bone of contention seems to be the next part “other than to stimulate sexual desire.”
What does THAT mean? We are all different–stimulation begins in the brain.
But I have a bone to pick with such a vapid generalization [Sage… dictionary, definition 1, not 2, because definition 2 at least uses the words ‘flavor’, and ‘tang’ to describe ‘vapid’? The use of the letter V anywhere can arouse me, by design of the current feminist propaganda [V-day and the Vagina Monologues are sooo in your face every year, whether I want it or not].
But ‘flavorful tang???’ I am blowing my top…Even the propagandists missed that shameful naughtiness in the word ‘vapid,’ while they were hyper-focused on ‘vaginas’ [ Sage, vagina: definition 2 a moist canal in female mammals]. Western propagandists make their money from pandering to vaginas.
Flavorful tang…I am going full bore boner! My penis is suddenly a weapon of thought! An underwear-agent in a propaganda war!! Tang, is like ‘poontang’; and then, by a stretch, the coochie is tangy?? I am dick-dog rape crazy, according to the feminist literature. I gotta run out, and rape all of the holes in Coochie right now! Holes, plural, IN coochie?
Poontang and coochie are words that likely have Chinese or Korean origins, as their form mirrors Korean and Vietnamese language structures. But the popularity and use of these words directly mirrors American imperialism in Asia. Cu Chi, a city in Viet Nam, is most likely where we get the word coochie. Ouch–look out for the booby traps, and holes full of bamboo spikes…but I digress.
No wonder all the boys, and radical feminists, are lost on Asian porn..
I apparently can’t help myself, according to the rhetoric of the current crop of feminist propagandists. I am a natural born rapist. Engendered male, porn is only one of ‘my tools’ for oppressing ‘all’ women, and especially gender feminist, lesbian academics–both male and female– who feed off of them. These people actually, physically, wage war on me with the rhetoric of ‘men and porn’, by making me a sexual suspect in their rhetoric, and then, an actual suspect under the law.
Then, they invest in Hillary Clinton’s war chest, so she can save America from the Libyans. Either way, it wasn’t, and it won’t be anytime soon, me raping women overseas, for male or female warlords, or anywhere else to feed American women’s children with a soldiers pay.
But full-bore boner-words, phrases, ideas, and pictures that make me horny–even if no one is around!? I might make my own money off of that–and I will fight to be able to use words, images, pictures and text to understand my world.
Me–all by myself, drowning in the Onanist impulses of symbols and language, I can conjur fantasies of sex–without those ‘real’ women like Kate and Dre! I really don’t need pictures–they are just nice accessories to remind me exactly why I prefer my own company over the company of weirdo’s who want to interpret what I feel for me, and extrapolate what it ‘could’ mean–or try to tell me what ‘my’ mind is thinking, before they sweep out their own heads.
Nurse Ratched: Aren’t you ashamed?
Billy: No, I’m not.
[Applause from friends]
Nurse Ratched: You know Billy, what worries me is how your mother is going to take this.
Billy: Um, um, well, y-y-y-you d-d-d-don’t have to t-t-t-tell her, Miss Ratched.
Nurse Ratched: I don’t have to tell her? Your mother and I are old friends. You know that.
Billy: P-p-p-please d-d-don’t tell my m-m-m-mother.
Shame on me. More shame on me….guilt, guilt, guilded male–and then more shame on me. They did all the thinking for me, and porn is killing, and oppressing everybody, most of all, women, children, and vaginas. Shit–what do I do now to assauge my guilt?? Do I combat the capitalists who drop depleted uranium on children? Do I just vote for Hillary in the next election, because Dick Cheney supports her?
No! I should run out and save a vagina today! Blame it on da pornz! War is all about oppressin’ da wiminz.
Dear Woman: Here’s some free or low cost sperm–hell, you can have my nuts–but please raise a cop or a soldier who will protect the vaginas, and your vagina! Here’s a pedestal–keep your vagina up there! I will even cross the street if it helps you to trust me again, and makes you feel less scared of my weiner!
There’s some stainkin’ thankin’…
Think for yourself, and everything turns out o.k. I promise; but let them inside your sexuality? Let them define you? They will wage war. You become the deviant in their construct–because you let them inside!
And they will tell you more about themselves in one sentence about their own construct of a purely hypothetical construction of ‘you’ than you could ever learn about them by torturing them to death in a snuff porn film. Just don’t tell them that even idiots know the CIA is the only American talent agency that actually makes snuff porn.[Nick Berg: poor dead guy; and here, too.]
What is striking in every way is how narrowly focused the gatekeepers of knowlege are in attempting to limit my full-bore brain-boner: academics, militarists, feminists, and anti-feminists have been limiting the discussion to thoughts about ‘womens bodies’ for centuries, instead of the vagizillions of other forms of pornography that don’t seem to ruffle their feathers.
My first full-bore boy-boner was the dictionary.
We should regulate the sale of dictionaries to children–because if even words can make us horny, what is next? ‘It’s for the children‘, they always say–then they shut them up early, and keep the kids illiterate. Besides, they rage, one of them damned Webster’s dictionary people supported the Fugitive Slave Act a hundred and fifty years ago!(1)
What next?? The children?????????!!!!!!!!!!!!!!!!!!!!!!!!!
So, in the feminist paradigms, language is the true oppressor. It’s high time to outlaw dictionaries. And apparently, boners kill women and children, and are big enough to intrude on civil rights.Never mind the inherent contradiction when they tell you men have tiny dicks…
How easy it is to obliterate, or ‘snuff’ from the definition of pornography the portion of the definition that talks about “creative,” and focus instead on “stimulation of sexual desire,” and in so doing, to create the appearance that everything, and every image with a woman is potentially pornographic, and thus, every image without a woman is somehow NOT pornographic, or that images that lack women are nearly snuff porn.
So what ARE those type of images, devoid of patriarchy? Oh, yeah–empty headed Fabio…or Pat Califia’s dick…
Just try to imagine, an image without women. Next thing you know, imagination is imagery, according to them, time to clean your mind of it’s filth–your mind, I remind you, not their projections.
These folks are counter-productive in the least, snuffing themselves out like that. Counter-productively snuffing me, too, with their preemptive, eternal rhetoric of objectification.
It leaves the nasal impression–the stench– that images of men ‘with’ women have a lurking and deviant sexual intent; images of women with women is ‘slavery’ performed before patriarchy–despite kyriarchal advancement; images of BDSM,or leather boys and girls in Hitler gear, schtupping each other; ‘ one is re-enacting ones own subjugation,’ but mostly, the actual stench is the carcases of dead heterosexual men, and ‘othered’ men and women not worthy of eroticism, mere bodies, filthy, and pornographic in or of ourselves, tossed into a dumpster, or a heap of fire in yet another war zone that was created to feed hungry western capitalists, both male and female.
Men have been denied the truly erotic–they tell us that images of women and ‘others’ are objectifying and pornographic, and images of men are not. You don’t have to be gay to figure out that cuntnundrum*
But simple analysis of any and all images tell’s us with certainty–that you must ask yourself, or ask the image, not those who tell you that the moon is made of Swiss cheese, and poke holes in you for impact. Images provoke thought, and thought can produce desire. Words do that too–ALL WORDS. Humans have evolved to communicate with each other.
Hence, communication in any form is the essence of the erotic; the seeds of desire, regardless of the method of transmittal.
But what IS that desire? Is it exclusively physical and sexual, a thought that leads only to action related to that thought, as they try to force us to believe? Each and every word, image or filmic representation spoken or shared one person to another is a symbol, a communication of some form of desire, a piece of the bigger desire. Yet a desire to talk about the meaning of words does not equate with any action other than to talk to someone about desire, or it’s opposite.
Add images and films? They are just word enhancers.
And words that we say only to ourselves about actions, or non-actions are certainly meaningful as well; if not the singular most important thing, they are the second. Our inter-persona, intra-psychic communication doesn’t necessarily equate with a desire for actual ‘sex,’ at all, any more than a desire for ‘communication’ of our ideas, some of which are about sex, but some of which are about other things too.
Does looking at the expensive dress in the window equate with buying the dress? Sure–for the rich, the hedonistic, the bored, the selfish, or the foolish. Those who are bought, buy as well. But what if you can’t be bought?
So, if anything IS or can be pornographic, it isn’t the ‘creative’ portion of the definition. We are all producers of creative impulses, and many enjoy the intellectual processes caused by viewing porn . But definitions of porn are in fact the relational, superimposed and interpretatational, relative, objectification of intentions by others with whom we interact, and communication which takes place, or could take place from those objectifiers have the explicit intention of preemptively circumventing your personal interpretation of your own intentions.
Porn is fantasy communication, like thoughts one could have for a conversation with Gandhi, Dworkin, or Freud. Porn creates a psychic space that is an intellectually, or emotionally safe distance from which to have a fantasy dialogue with others–and with yourself. THAT is where you stand the largest chance to begin fulfilling the ‘desire’ that images can create–in defining for yourself what you are perceiving, and then communicating that desire–in words to others, if it all works out.
And viewing idealized body images increases personal satisfaction for some people.It’s no stretch to imagine similar things about naked bodies and sex.
Adding the gross misrepresentations and anecdotes of abuses that have taken place in some forms of sex pornography is akin to adding hot-pepper to your morning oatmeal, and telling you that’s what oatmeal is.
Viewing images of dogs can invoke feelings of affection, security, comfort, and a thus, a whole host of other feelings potentially related to sexual expression that could take place in a home (and which I suspect can also stir up the oxytocin releasing, orgasm producing mechanism in the brain). Emotions are, at their base in the lymbic system, related to those that produce sexual feelings; images of families, or images of children ( see dogs and families), are no stretch if one wished to conflate images and political agendas.
If we accept the paradigm that viewing pornography does NOT equate with having actual sex any more or less than images of dogs equate with family, home or security, we cannot say that images and video’s of nude people are pornographic any more than the word ‘vapid,’ snapshots of Fido, or militaristic propaganda pictures of flags waving.
Those who are in porn enter the psychic space by our own consent–whether they are ‘victims’ or not is a separate issue entirely.
Yet if we accept the feminist and militarist, and by rote and association, the judicial definitions of pornography as a tool facilitating ‘rape, power, or sexual violence, that enslaves, or steals from women and children’ ( a common pro-war feminist trope*), we must also then say also that sexualy stimulating pornography for them are the body counts in the news, the stories of conquest of ‘othered’ men, images of ‘othered’ men cleaning up dead male bodies, images of men at Abu Ghraib, or images of dead babies who have been exposed to uranium, because these images stir up feelings of ‘power,’ whose only relation is to ‘desire’.
Patriarchy and modern feminism are inseparable mates in the creation of pornography.
Images of power relationships cause arousal, according to the definition, and MacKinnon- Dworkin, and all other sex negative feminists. So, the images of disemboweled, oppressed, enslaved, or dead men, women and babies, whether written or photographed or filmed, are not merely ‘vacant’ images [vacant, ala Sage: definition 1 , cancel officially; definition 2 ‘leave behind, empty], but also images that cause dialogue; leads to creative impulses, and hence, as per the puppy= security paradigm, can cause female arousal which can be termed sexual.
The debate has been constrained thusly: it is most always limited to discussing women’s bodies, women’s sexuality or women’s perspectives about sex; it is always spoken from one monolithic feminist to another; and it has in recent years engaged the gay community, and sex positive feminists in other dialogues about other forms and perceptions of sexual stimulation through pornography; it has informed the discussion that there are many perspectives of what is sexually stimulating.
But it is the actual communication that has provably opened the doors to sexual liberation–talking to each other makes us horny.
Yet the dialogue has never sufficiently addressed every day images of men that on the surface are not prima facie sexually stimulating; by THEIR definition. Yet images of men, dogs, and families have the wider effect of being ultimately, sexual in their evocation of sexual possibility, sexual power, and their portrayal of the myth of home and family, where masculinity and femininity in union, and in dialogue, ‘create’.
These types of images cause dialogue–and oxytocin levels to rise in the brain.
The soldier in uniform; the basket ball player in sweats; the cop beating a peace protester or a mentally ill man to death is especially dear and stimulating to militarists and “radical” feminists who openly call for the exertion of power to cause male death; and images of men conquering men certainly causes some pornographic dialog window to pop-up for these ‘domestic’ types.
And words which women use to describe men, writing what they have written about men– entire women’s studies departments at any major university that discuss, or employ images of men; any ‘liberal’ or ‘conservative’ blog which employs competitive themes, and any discussion where power is present, is a hotbed of pornographic representations of masculinity. The spaces wherein definitions of pornography or men are debated, are urgent, hormonally charged, verbose environments full of pornographic illustrations–and thus, are also pornographic by definition.
Which is why I am NOT a feminist–nor an anti-feminist, or a militarist: because according to the truth of MacKinnon and Dworkin, “exploitation and subordination based on sex which differentially harms women, “ is what porn is.
That might be true indeed, if I were a woman. Differentially only means different. And if I could choose, and not let them continue to choose for me, or pursue me against my will? I choose NOT to have my body photographed at Abu Ghraib; photographed while being water-boarded, have a mugshot taken, or be photographed dead.
Differential? Of course, by definition, nude representations can be sexist–differential only means different. That certain forms of pornography consume the dialectic? Preferential in the dialogue? Definitely. Men are over-represented in most imaginings of male–represented in a pornographic manner–dead, and truly voiceless–we expect that of men.
We expect that by their definition of men, and patriarchy, without ever discussing women who are pro-war in the dialectic and in their votes, whether feminist or not is subsidiary to the fact that they conceive men for war.
But I might add, theirs is a literally vapid, vacant definition, too, because male voices are missing in that discussion–prohibited from openly declaring any ideas thatrelate to themselves as exploited persons; voices missing even in their own bodies, which are conceived as war objects, while female voices, their panderers, and their patrons just bitch about camera angles and perspectives.
It leaves ME feeling used, and counting days till I pass on into the next life–if there is one.And there isn’t.
[ cue the oompa-doom-papa porn music]
Given the choice, I would give those murderous fuckers–those voyeuristic, predatory bitches and bastards–all the boner shots they want of me reading my dictionary–into eternity, if photos, and pornographic representations in words can live that long.
And get ready–where are those sun-glasses? But here’s the cum-shot: You can all go fuck yourselves for awhile (but in a sex positive way, of course), until you figure out if you are able to know what porn even is: as the Felix Frankfurter once said in Butler v. State of Michigan about obscenity, and which applies to current feminist ideation in this area”you burn down the house to roast the pig.”
Or the sows who capitalize on your ignorance–your silence– in this dialogue.That perverse, feminist, domestic-war-mongering has been conflated for decades with naked, living people and pornography, and today seeks ownership of the industry–not moral high ground, but pure profit potential.
But you aren’t. I am not.
Yet no one really see’s it, ever, much less ‘get’s that’, because of all that pussy in your face. And now, I am not talking about the raging Coochie, or the Poon Tang, either. I am talking about you. Walking talking porn of one sex or another, even if you never lifted the cover of Playboy magazine–a magazine that CIA feminist, and publisher Gloria Steinem is attempting to own and control right now.
Now go cast some stupid vote for Them or theM, a vote that kills, maims, or chemically alters the DNA of some actual babies, and ‘othered’ men– their fathers no matter which side you are on.
But stop worrying about internet porn. It will outlive you. Your son, if you have one, may not.
*trope: language used in a figurative or non literal sense. In this case, a myth of culture that is espoused by militarists, feminists, and so forth, which is encouraged and enhanced by the presumption that only women and children comprise a ‘literal’ family, sans males or fathers.
*cuntnundrum: the illogical logic that is employed in feminist rhetoric. Like Christian rhetoric that says “first their was G-d,then everything eklse, so, everything =G-d,” radical feminists posit “patriarchy, thus it’s all mens’ faults.’
1) Peoples History of the United States, Zinn, Howard. pg.177 (1995 edition, chap 9, ‘Without Submission’ )
- Porn Matters (intentious.com)
- Sex Porn: The maternal gaze and pornography, part 3 (pornalysis.wordpress.com)
- No, really, I want to know what’s in your head, mom(s). (pornalysis.wordpress.com)
- What Came First: The Baby Or The Vagina? (gloganvlog.com)
- With Dim Lights: On Feminism and Virtue (tigerbeatdown.com)
- Does porn actually help deter sexual violence? (theglobeandmail.com)
- America: Still Raping Japan after all these years. (pornalysis.wordpress.com)
- Sex Negative Feminism and the Law – yeah, but can we just get to the fun part about fucking? (pornalysis.wordpress.com)
- Porn: Pro & Con (slog.thestranger.com)
- Jason Stanley on Silencing and Political Speech (feministphilosophers.wordpress.com)
- Vagina Owner’s Manual (excerpt) (viewsfromthecouch.com)
- Politics of Perception: Post-Foucauldian Ceramics (2011) (foucaultnews.wordpress.com)
- Don’t like normally-functioning vaginas? Then you should be disallowed from fucking them. (hahayourefunny.wordpress.com)
- Anti-Gay, Anti-Woman Campaigner Vander Plaats’ Obsession With Porn (lezgetreal.com)
- A Novel or Verbal Pornography? (charioteers.org)
- Fill the World’s Sick and Starving Vaginas With Hope, Before it’s Too Late! (pornalysis.wordpress.com)
- The importance of falsehood, betrayal, and dis-loyalty in modern feminist narrative and narratology (pornalysis.wordpress.com)
- Um Because It’s My Vagina … (blacktruths.wordpress.com)
- Girls First Time SEX (socyberty.com)
- Abnormalities of the Vagina (thehiddenlocket.wordpress.com)
- PORNALYSIS: Mission Statement and Purpose (pornalysis.wordpress.com)