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5-Year-Old Jhessye Shockley

There are several striking similarities between the disappearances of 10-month-old baby Lisa Irwin and 5-year-old Jhessye Shockley. Both children are girls, both were last seen in their homes. Lisa has been missing for over a week, Jhessye has been missing for nearly a week.

Police investigating both cases have been challenged by strings of dead-end tips and a lack of evidence in general. The mothers of both Lisa and Jhessye have made tearful televised pleas for their children’s safe return.

Right about now you may be wondering why you haven’t heard more about Jhessye Shockley, or maybe even why you haven’t heard of her at all, when Lisa Irwin’s story has been plastered all over the news….

More of the Story Here from Cafemom.com.

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Baby Lisa Irwin has been headline news for the last week and yet I did not hear about Jhessye Shockley until yesterday.

I was too busy following the story of Baby Lisa, and the story of Amanda Knox–both white females. I was busy  following the pattern of women who cry in the media eye,  and are then vindicated later. I was focused on the narrative of the disappeared child.

The main difference? One of the children is white, and one is not white. And we all know what that means, right?

 

Today is Love Your Body Day, sponsored by the National Organization of Women. It is a day for blog carnival’s celebrating the female body.

A woman swats away the stork which has brought...

Love Your Body Day is a good time to reflect on dorks.

Chloe, from feministing.com says:

“Love Your Body Day is a project of the National Organization of Women, which runs a Love Your Body poster contest every year. This year’s winner bears the message that “you are a masterpiece,” and you can send it to your body-loving friends as an e-card if you want. NOW is also running a blog carnival.

When we talk about loving our bodies, we often talk about loving what we look like. “Do you love what you see when you look in the mirror?” asks the NOW campaign.”

NOW says:”Calling All Bloggers! Are you ready to sound off on unrealistic beauty standards and the effects of advertising on women and girls?”

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My ears hurt already from all that choreographed sounding off. Well, when you’re done navel gazing, look at this advertisement ( never mind the Ebul MRA message–even when, as in this case they get it right.)

Love Your Body Day, 2011

"If YOU didn't want IT why did you put IT in me then, huh, huh?"

72% of African American Children are born and raised in single mother homes. For the first time in U.S. history, Latino’s outnumber all other categories children born into poverty–and marking the first time in U.S. history where white children did not comprise the largest group of kids born into poverty.

Most reputable studies report significant developmental and behavioral problems in children raised by single mothers.*

I wonder: Do the bodies that birth other bodies give as much thought to the bodies that come out of their vaginas as they give their own bodies? Or are some bodies just less worth thinking about?

And why is it that in the age of birth control and abortion clinics, women don’t use the resource? My guess is that somewhere along the line, spmeone is making money using children as a tool.

I can just hear all of the recovering Catholic women who replaced the Virgin Mary with the pill, and Vagina Monologues now : ” Well if you didn’t want a baby why did you unzip your zipper? Why did you put it in her?  Huh? Huh?”

 And, I have heard also heard the opposite idiocy of every clueless MRA, and every naive young fellah who has ever been tricked reply ” She told me she was on birth control..! She said she was on the pill! The condom broke….”

Poppycock, emphasis on both poppy, and cock.  If one man or woman could sue the birth control industry for every unwanted child, and the effects of that failed birth control,**the results would make the tobacco settlements look like small change.

I wonder where the middle ground is at…because we know there is no male pill–by design; and according to the last five decades and the laws of social engineering.

*I am completely avoiding the loaded discussion about the phrase ‘single parent families‘ because it is a laughably inept phrase to describe the complex, disheartening situation of family courts, social policies, and social engineering that describes the situation on the ground about single mothers, and women’s  choices that affect men.

** The common trope that I have often heard is that “the condom broke; the pill failed; my doctor switched me to a different pill which failed.” If this is true, I smell a potential HUGE lawsuit against the birth control industry.

If this is not the truth, and there is ‘something I might be missing’ about these self reports of failed birth control, then please explain to me why no lawyer has yet sued that industry.

Abbie Smith is a female scientist, and she is being bullied. By other women.

Do you like science?  Want to do a fun, easy social science experiment?  Your Yahoo search engine must be set to auto complete in order to do this.

1) Go to Yahoo. 2)  type in the words resources for women. 3) stop. 4) read through all the entries. Are there any resources for women?  Write down your answer.

Now, repeat that experiment, but at point number 4, type in the word men instead. Write down your answer. What did you find?*

Imagine if you were being bullied by a woman or a girl?  Statistics tell us that it is far more common than you think, and women are far more creative when they bully. Well, the same result is even more true for men trapped in domestic violence situations.

Women bully people all the time, and right now, Ms. Smith, a  blogger who writes about viruses, vaccines and HIV is under attack by some other bloggers who call themselves feminists.  Most of the bullies, trolls, and the worst of those calling for boycotts and censorship are women, but there are a few manginas, with vagendas  involved as well.

Stop by http://scienceblogs.com/ERV and lend your support to fight female bullies.

Dear-Abby

Abigail Van Buren say's NO to female bullies. Dear Abbie advises us to "run!"when we are stuck in the presence of violent women. But I ask: what if there is nowhere else to go?

WE know there is next to zero social support for men or boys who are being abused and bullied by women–so where do women go when they are abused by women?

Dear Abby, alone, is not enough to stop female bullying.

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Big Man Abused By Girlfriend Fights To Turn The Other Cheek

By Abigail Van Buren | Dear Abby – 10/19/2011

DEAR ABBY: I have been dating “Carmen” for a few years, but in the last year she has started becoming violent when we are having an argument. I think this is domestic abuse, but she claims it isn’t because I’m a man.

I’m not someone who can take abuse without repercussions. I’m like a mirror. If someone brings violence into my life, I reflect it back on them. So far, I have restrained my instincts — but eventually I know Carmen will cross the line and I’m going to snap. I have the potential to hurt her badly.

I have tried everything to make Carmen understand how I feel, but she continues to insist it doesn’t matter because I’m so much bigger and stronger than she is. When she hits me, it doesn’t hurt physically, but the anger I feel is indescribable. I’m at the end of my rope and considering breaking up with her before I hurt her.

I don’t want to end the relationship, but I think it’s the only way to make her see things from my perspective. Or should I call the cops the next time she hits me? — BRUISED AND ABUSED BOYFRIEND
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Men are abused by women all the time, and there is NOWHERE for them to go when things get out of control. Men are taught that women don’t do these things, and if they do, to shut up about it. Fortunately, there is Abigail Van Buren–but that’s about it--unless you are willing to defend yourself.


For more on Dear Abby’s response to the letter above, go here

*If your results are anything like mine, almost all of your results for men returned some form of phrase that inferred mental illness, or some other thing that infers mental issues?

Your results for women returned “women in leadership, business, entrepreneurs, web design, women and children, etc” and every other sort of opportunity. What does that tell you about language? What does that tell you about words, and Yahoo? And what does that tell you about resources for men?

And what does that tell you about “social engineering?” Repeat the experiment with Google. Have fun!


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Trollet som grunner på hvor gammelt det er, 19...

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When bessie got back to the resting place, the moon was dropping just below the  rise of the first  hill. In herder time, it was probably 4:30 a.m.

Bessie was met by an angry faced, udderly humorless billy goat named Bully. And Bully was in no mood to hear anything about what she had been doing. Bully lowered its head, and butted her back to bed.

Because that’s what bullies do to little goats who break the rules of goats. And in every herd, there are lots of bessies and billies named Bully.

To this day, she cannot remember for sure which bully it was that butted her to bed that night, because in a herd, they are always butting heads, and seeking each others attention to prove which one is more hard headed than the other one. And of course, she wouldn’t tell them what she was doing, because she could lose her place in the herd.

They would lecture her about the troll, or shame her for taking such risks–or worse, talk about her like she had put them all at risk, by being a late night goat. But somehow, that made her feel comfortable, in an odd way. She felt protected by big bullies and by the herd.

Well, anyways, the next day was like any other: the sun was shining, the herd was bleating, and the journey across the bridge was the same as any other day, which always went like this:

After pulling all the milk from the teats of the she-goats, and soundly beating and shaming the he-goats for their horn headed rancid odors,  the old drunken farmer opened the gate and pushed the herd towards the bridge; his fat, old wife sat on her bicycle at the edge of the herd saying
“excercise does a body good,” in the general direction of all the goats, with a big smile on her face; but aimed at, and waiting for, just one look in her direction from the farmer.

But every morn’, just as the farmer got past the feeding trough, the old farmers wife turned back, saying “Oh dear! I left the coffee pot boiling! Would you like some?”

The farmer always rolled his eyes, and without looking back, told her ” I will be making cheese the rest of the afternoon, and I had coffee before you were awake,” and pushed the herd over the first hill towards the bridge–where he would then pull a flask out of his overhauls and take a big sip, and recline in the shade underneath a big oak tree, where, most days, he slept till nightfall.

Even the goats knew that the farmers wife was having a second breakfast--that’s what any good goat would do if they could–and although some of them wanted to tell this to the farmer, they had no words–while others would always turn back, and try to run outside the herd to tell the farmers wife that he was drinking!

Such is the nature of farmers; husbands, wives and herds. But they always made it across the bridge, and ate all day long till their bellies were bulging, their horns and hooves were honed,  and their teats were nearly sagging and full again.

Well, about our young goat? She noticed something odd. Something was missing this day on her journey across the bridge, and even though she looked left and right and left again? She could not put her goat finger on it.

What could it be? She was a goat, so she could only, really, think about her hunger! No matter, she bleated out loud, as she stomped across the bridge with the herd. No matter at all–if they move forward, I move forward!

Have YOU ever followed a herd? I have, said the narrator to himself. And following a herd leaves a trail of POOP behind it. And that trail is even more poopy when it rains! But that’s another story, for other herds…

The billies would spend their days trying to mount the bessies, the bessies would rub their rumps on the other bessies, and the older bessies would marvel at how they were always able to butt the young bessies out of position in line, and rub their rumps against the younger AND the older billies; and the billies would butt heads all day long and put on a show for the whole herd–as if they were the main attraction!

Then, they would all lie down around noon each day to chew the cud. The old goats would regale the young goats with bleatings about the big bad wolf, and how that wolf killed some piggies several farms down the county–or how that wolf chased a poor little white haired red hatted herder around in the woods, until she outwitted the old wolf–and the wolf had not been seen since then, and so forth.

They would marvel at the little happenings of nature: the singing cats that wandered by; the mother goose and her goslings gandering at the stream beneath the bridge–it was said that “they lived in a shoe!” And that was always controversial, because some would say they got the story wrong, or that there is no way you can raise goslings in a shoe, without a gander at government assistance, and so forth!

Still others would always bleat out “no, geese live in the water! The sky! While others would maintain Nope: “definitely a shoe–here is proof” and then they would whip out some old comic books to prove their point–which, of course, is futile–because the instant you whip out comic books in front of goats? They eat them! Because anyone who has spent any time around goats knows they eat EVERYTHING up!

On very rare occasions, some dumb billy would mention the old witch who eats children–and all the bessie goats would grow silent, and look at each other with ‘the knowing, silently bleating  eye’ of goats. Then they would change the topic–and if that wasn’t possible? They would bleat quite loudly in fact:

“There is no such thing as witches!”

And then of course, inevitably, one she-goat or another would mention the troll!! The troll lives under the bridge!! Stay away from the troll!! The troll is dangerous!!!

This effectively, ALWAYS took the little herds mind off of witches, which were waaaaay too scary to think about–especially when it was close to Halloween and the fallen red leaves were so tasty!

And, predictably, of course, the tone and pitch of their bleating made it quite possible that every goat was suitably nervous, and they would all begin bleating loudly, but together. Which had the net effect of causing them all to get restless,hungry, and then, to stand up and begin grazing again ’till night fall–with the thought of the evil troll lurking in the back of their minds!

What is important in a herd–and most of the old goats–was that they agreed that the troll was dangerous–and that he would eat them. Occasional hushed bleating could be heard breaking out, with the youngest goats wondering if such a thing exists, because no one had actually seen one; no one would admit to having known It, even if they did, and so forth.

But the old goats would lower their horns, and the bleating would stop–there is comfort for some, in being bullied by those they know. Well, where do you think this left our hungry little night wandering bessie?? Of course, in the midst of such a view of trolls–from ALL of the ‘older, wiser, and experienced’ goats in the herd, she could not even imagine bleating out “His name is Boogie!”

Because, if only because that would get her soundly head butted, and silenced; but also because it would infer that she had done something that not a single one of them had EVER done!

What did she do? Says the narrator in clipped tones, rapidly recounting the wrongs of the right little bessie:

She had asked the name of the troll, instead of giving the troll a name, or the name that others had given it–and in that sense, learned things that went beyond the narrative…which, in any herd, threatens every other member of a herd! It would mean that she had violated herd behavior, and
a)not trampled the troll

b) not hated the troll

c) actually talked to the troll, and said her own words to it’s face!

d) taken a risk that was hers alone!

e) challenged the voyeuristic impulses of an entire generation of voyeurs who demand that trolls be exposed and defamed–( far from the herder paradigm of trolls as flashers, perverts and rapists….but I digress! said the narrator)

AND:
She humanized the troll in her own mind!…..which is always waaaaaay worse than re-imagining a narrative, a witch, or warlocks—but we digress….*

*she had actually broken the narrative of fear that is always directed primarily at young female goats!

And of course, in a herd full of ungodfully painful head butts, who could possibly imagine that  type of “heresy” ? Sure–after the wolf was chased away, and everyone was happy, what then!? What could possibly guide a narrative….er…a herd, without an evil wolf, troll or…anything at all to be fearful of?

Such was the life, and intellect of the herd! What is important to a herd is that they all agree that the troll belongs under the bridge; that if the troll were ever to come out from under the bridge, they would all butt their horns at it; maul it with their cloven hooves, and soundly send it back where it belongs, humiliated, and soundly disenfranchised!

Narrator, with cheezburger in hand: No, we do not mean Ben and Jerry’s, Taco Bell, and certainly not McDonalds Corporation franchises!

Well, either way, when nightfall came, the herd was largely, always, too tired by then to even worry about the troll, and they clattered, and splattered their way across the bridge, which usually woke the farmer, who began to hurry about in an authoritative manner, and walk the herd back to the first field, over the big hill.

But every night they made it across. And every night they crossed the bridge, was like any other to the goats.

Clatter, plitter, plit plit, clank; a splash here, a splash there. More clattering; splattering ( depending on diet) and lot’s more plittering.

Just another end of the day in the life of goats! There is indeed, great comfort in the baaahHHaaaing, the plitter and the plop–the warmth of a herd. And you know what? Not one single goat ever gave any thought to who might have built that bridge?

Or who really lived under it?

Strange; but then again, scientists building bridges is even more strange to think about for goats–after all, bridges are marvels of science. Big beams, tall timbers, creatively resilient cross members, alchemy and algebra, luscious loads, spiffy spans,and so forth.

But who did the heavy lifting? Who put beam for beam, and timber end to timber end? And who guided the goats to it in the first place?

Why, such questions seldom even cross the mind of goats, or scientists…and even then, to goats, mythical creatures still live in the woods and the sky, and probably made it all happen. Either that, or their nursing mothers, and their milk filled aunts, sisters, cousins…well, you get the idea–such is the mind of a goat to whom all things are relative!

Who can remember anything bigger, or more important than the generation we live in? Goats memories are not equipped for remembering anything but nibbling time and again at the flowers you told them not to eat!

But that very night, the troll was hard at work, with curled, aching fingers.Now one thing you must understand about trolls: there IS A REASON they are trolls–and I am not saying all trolls are created equal–certainly not. In fact, I would wager one breakfast, and a flask of vodka that not all trolls are alike.

That’s a standing bet.

But one thing IS for certain about trolls: they are deformed in some way; they are not average, or ordinary, or even superficially like any of the goats in the herd; or like the drunken farmer and his fat wife, or the great engineers who built the bridge.

And each troll is something OTHER than a troll as well. Each troll is, for whatever reason, living under a bridge somewhere; a bridge that spans a stream, a river, or even an ocean!

And all water is connected, and supervised by the air, the wind, and the clouds, the sun, the…well you get the picture. It might be convenient; expedient; and even possibly well intentioned–but it really is not a good idea to preach that all trolls are alike, because in doing so, you deny yourself the opportunity to understand why water is important to trolls, and why they are never far from it.

In fact, if any of the goats had ever even actually known one troll? they might have noticed the broken fingers; the hunched backs; and certainly, the odd manners and looks of those who build real, actual, and often times, sustainable bridges without timber, tangible math, or even tall tales of power relationships.

But not all goats are created equal either, and that’s a fact! Anyone who has ever spent time herding goats knows that.

So, in-as-much as our young goat had that feeling that something was missing? She was not able to identify it, nor voice it to herself, much less voice it to the larger herd, which is always so extremely hungry, competitive, hierarchical, and bullying.

But Boogie was getting busy on that , that very night, filling in the blank spots that were left after one goat in the last several thousand years actually had asked his name–which of of course even he didn’t know fully well, because he was learning new parts of it every day!

Now, though she sensed it; and though she wished to voice it, our poor young goat was not able to put her goat-finger on what caused her to wake up at night–at least not THAT night. And she was usually good at putting her goat finger on what bothered her, despite admonishments from the kin in her clan.

And also, despite her hunger in her belly–there was indeed something else that was hungry as well. But she slept on this, after remembering the head butts she had received from a bully in her herd.

Yet Boogie clutched his pencil. He carved out words. He hammered at his brain like a mad man, with tortured knuckles to find what it is he needed to write.

And his mind was an empty page–thousands of years under bridges had taught him only one thing: no one really reads between the lines. Ever–even if they say they do. Readers are just not equipped for blank spaces. They can cross over a bridge a million times, and still not know what is missing.

And he hammered at the sign in his hands, which he had removed from the bridge just the night before, and it read

” Cross at your own peril.”

Which wasn’t actually an empty sign at all. In fact, it was ominously full. Too full, of something he knew quite well. But full of what? He had slept the night as best he could, and revised the sign two or three times already!

At one point, he wrote: “The kingdom is not your personal cash cow!”

And then quickly realized he was talking to goats, and how eerily unaware the herd is of what kingdoms are or, were. So he scribbled that over, and wrote: “This bridge does not go to Russia”--and then quickly rethinking it, realizes that it well might go there, or to its next door neighbor, and relatively soon.

He was truly stumped. He wrote “It takes a bridge to raise nations of goats” and then decided that was decidedly Hitlerish. Frustrated, he scribbled over all of it, and wrote

” I came across a child by a raging river, that was balling its eyes out. I soon realized that his parents had likely drowned in the torrents. I looked up at the coming frost, the blowing leaves, and looked back down at the child. I gave him what food I had, and left him as I had found him.”

Which seemed entirely appropriate, considering the life expectancy, and sometimes, the abiogenesis of trolls, and the fact that many trolls are river rats anyways with nowhere else to go–that the river is often the birthplace of civilizations.

Which led the troll to a remarkable realization– that most goats don’t read Zen poetry! So, he furtively erased and then wrote over that sign,:

It was then that the troll had an awakening–a catharsis, if you can imagine such. But Boogie realized something important.
Most goats only read at a fifth grade reading level; and that disappointed him greatly.

He wrote: “Goats beware! this bridge is built to last; you are not!”

He threw down his sign, and felt very old, and very tired. His sign sounded so preachy, or pedantic.

But he could not sleep–in fact, the next day came and went, and Boogie heard the clatter and splatter of the goats across the bridge; the bumping and humping of it all; to him, was what he suffered from the most–it was all so redundant, so repetitive, and made him feel like he was thousands of years old–which, in fact, he was.

The sun came, the sun went, the moon waxed over the fields like rice paper filtering a shadow show, the moon waned like a dog past heat, and tired.

And finally sleep set in like a floating rock. Boogie was exhausted. His last waking memory was what felt like a goats nuzzle on his cheek, and a vague remembrance of hammering poetry to the town pillory in an odd, Puritan place of bad waking dreams.

It could have been a thousand years; or maybe the next day when he awoke, to the sound of something other than plitters, plotters, and splatters. But the sounds in Boogies ears were like magical things–ear pancakes with eyeball sauce! Glitter and sparkles, broken by sunlight, rippling downstream, and not at all like ringtones, circumscribed on his inner thoughts .

It was the sound of an Ooooh and then an aaAAah, broken by a whoo–ooo, and a wheee, oh! every now and again.

In fact, he could not at that moment remember his days covered in the rain soaked shit of goats; the torrential rains that made him despise the task of being a living sponge, cleansing scientifically structured structures; but in fact, he awoke refreshed, regardless.

He rolled over, and ‘splash!” discovered he was next to a river. Yes, it was still his river. He looked out from underneath the bridge. Yes, it was still his bridge–or at least, it was his bridge, much older, and slightly less structured. His bridge in so much as he remembered the shit that fell off of it onto his head, when others just used it, or thoughtlessly clattered along it.

And climbing the embankment, he looked upon something he had never seen before: the farmer was holding his wife, from behind, like a goat, mounting a goat or baby ridng piggy back on the warm shoulders of it’s mother; the wife was smiling at the farmer, and he, at her.

Either way, her dress was up past her thighs, and she was nowhere near as fat as she once was–the farmer, far from drunken, far from rolling his eyes, was kissing at her from around her pink cheek, and meeewling like a singing cat, and she, playful at his lips, and giggling like a clucking spring chicken.

And the sunlight was brutal–magnificent, AND chandelier sparkling, but brutal none the less. After his eyes adjusted, he found himself face to face with a sign, well hung, but crooked, and written upon that sign? Were the words:

“She who asks receives; He who looks AND listens, gets’” and one particularly bright red rose was hung at the bridgepost, and it said “Hey drunken farmer, Pick me and give me to the hungry lady with the big eyes.”

“Goats who ask my name, may  well be surprised to learn that I not what your mother told you.”

And “I am not your mothers troll–but I AM often in need of sleep, and a good bath.”

And every where else you looked? There were more signs! Lots of them, nailed to trees, and posts, and flowers; missives smeared with strange slogans, and bad poetry.

Like:  “To the man who will choose strong drink, choose also strong companions.”

And “To the Girl who cried wolf–knock it off. You scare me into action too often so that I don’t believe you when it’s real.”

And “There are armies of war dogs with all of our names on their collars, and you can practice your voice in other ways.”

“To everyone and everyone–being kind first is the kindest of all kindnesses.”

“To the boy in blue? Try red today, or something else. To the boy in pink–you go girl [snap]” Oddly, someone had already written over that one and said ” That’s so passe'”

And, most absurdly, there was this:

“The man in the Bound Worm suit probably has hands. They’re just tied up at the moment.”

Juxtaposed next to this was written:

“B.S.is an actual college degree”.

Then there were really perplexing messages–stunning, complex, inhumane, and odd ones like:

“Eye contact can lead to interesting encounters.”

“Love one another, but without the Holy Joe.”

“Laugh, it won’t kill you.”

“Die for something? Let it be speech. But then shut up.”

“Learn to listen between the lines.”

“Listen and Learn. But, also, Laugh, often, at the humorless.”

Then–out of nowhere– a breeze rustled forth a leaflet past his feet that said

“Butterfly wings have a larger purpose to serve than being venerated as glorified pincushions.”

And worst of all? Most profanely? A sign that said

“There comes a time when you drop duty, and grab sleep.That time hasn’t come yet.”

And then, there was more perversity! Despicable, strange and alienating prose! Most oddly performed and deranged–revealing of the deviance of whatever troll had written such hateful missives.

Even for fifth graders, such things are thought wrong, and immature in the least–deviance, untamed, corrupts the minds of children! But I will tell you one of the worst:

There was an arrow painted on the side of the bridge, and next to it the words:

“Shit rolls downhill. Period.”

Well! How smug.

No matter where he looked, there were signs, which he interpreted as symbols of some kind, but he didn’t know what those symbols were.

Several of the tree leaves had bright yellow smiley faces painted on them, with big hands attached to the sides of the head instead of ears–so that every time the breeze blew, they all waved at you!

And nearly every single, silly flower had a little fuzzy necklace, made of yarn, tied to little notes that hung gently on their stems, and over their leaves like ribbons,  which read things like:
=========================
” Beauty is in the Eye of the Beholder,” and “Not every flower knows how to beheld…”
=========================

A daisy said: “Some are more tragically beholden than others”

and a  lily spoke  “Often, the tragically beholden do not hold you back. But it’s the herd mentality you need to be careful of”

And hung at the foot of the bridge was a sign that said “Please don’t pick the flowers–pick your nose instead!”

Other flowers said ” I may be beautiful, but I really actually don’t smell that good, and make you burp if you eat me.”

and

“I attract bees.”

There was a huge, almost obnoxiously large sunflower that had managed to escape the cud swaddled nips of the herd too–and around it’s neck was a larger sign, that said “I may be huge and obnoxious, but I promise you something good to eat if you don’t nibble at me quite yet.”

He was pretty obvious.

And then, in the place of the sign that used to say “Proceed at your own peril” was one crafted from a found object–an old faded flag! It said:

“Not everyone is equipped, knows how to be picked, or be held, while some  are tragically beholden, yet others smell more fragile than flowers; and still others have way too many noses in their butts. Most of all, some are scared, and scarred, but still deserve our patience, not our judgement–because judgement should begin in yourself.”

Which was the strangest sign of all, considering that the troll was several thousand years old, bent over, yolk-backed, and saddled next to a herd of constantly bleating creatures that were always somewhere off in the distance, bleating and pooping, sleeping and wandering; muttering under their breath about witches, wolves, and scary, oddly formed creatures under bridges.

And this other little yarn yolked sign was draped everywhere there was a bent up flower! He should have known better than to have noticed. Still, he looked towards the farmer and his wife, the milling, pooping herd; he looked at his crumpled hands, and he read the sign which asked

“Who could possibly sleep next to that?”

But it was spring yet again, and one little goat pranced just above the hill, paused, and made a motion for the bridge. There was the slightest hesitation, as if the little goat had encountered one of the many signs left for it, draped around the neck of a flower–goats only eat the flowers that you like–but the hesitation was at the sign, at the flower, rather than a hesitant fear of trolls.

No doubt, Boogie thought, the whole herd will follow this time, if only to the bridge to see what their shepherds are up to. And that, all in all, isn’t a bad thing.

Anyone who has ever been around goats knows that…

Look at them, troll mother said. Look at my so...

" Look at them" the troll mother said . Troll mothers often warn there kids about Evil trolls.Image via Wikipedia

There is a meme going around about da evil menz. It’s a meme that has been repeated more often than any meme ever, even more than meme’s about big bad witches!

It’s a troll, see, and trolls are always men–even when they are teen prom queens, and all their supporters–

THE TROLL, THE GOAT, AND THE PLAIN OLD POOPY FACTS ABOUT THE EFFECTS OF MARGINALIZATION:

There’s this creature, see, and it lives under a bridge. That’s what they say, anyways. Of course–well, you can’t truly see it, because you are always on top of the bridge ignoring the bridge entirely because you are always thinking of crossing the bridge to the greener pasture, and eating!

And anyone, or anything that gets in your way…well, you just watch out! Your horns will put them in their place!

But there are others–who we will get to shortly–who think about the other end of your meal. I will however give you one clue–it isn’t the farmer or his wife.

Or perhaps you are walking over the bridge, or blocking the bridge, or muddying up the water next to the bridge every time you choose to walk in the water, instead of using the bridge, which was designed for everybody, and is clearly marked with a sign, that says:

“Cross at your own peril.”

Not that anyone reads the signs–but they are there! “so you will have to trust me,” she is saying “I have known a few trolls in my day, and my herd even went off to foreign fields once to butt heads with trolls before you were born.”

Even though that sounds like second hand information, just nod your head.

“That’s why there is so much grass around you to eat and so many fields to wander in.,” said the large female billy goat, which was echoed by her one horned brother, who said ‘blahaahahhaaaat.”.

“I even lost my udder for your safety,” she said, lifting her rear leg to reveal a scarred stomach, and no teats. All of the goats knew she was too old, and too tough to eat, so the farmer and his wife generally just left her alone.

Now, the young goat listening was caprinious, to say the least, and not at all aware of the context of utter udderlessness, and also kind of grossed out because she had heard that story all of her life–from her mother, her aunt, and every other goat who had heard that story as well.

And so she had utter disdain for the old goats story, which may or may not turn out to be a bad thing, because time has a way of revealing that the more things change, the more they stay the same, and even then, medicine and science–the new Gods of modernity, post-modernity, post structuralist, and new era scientism–have invented prosthetic devices, and new dogmas that make old goats and old dogmas look new again.

But “that’s neither here nor there,” said the narrator, sweeping his arm widely from left to right, and spanning the entire set of fields surrounding the dialectic of the bridge, which was set at the very center of the panorama. What’s important is that the young goat fears the trolls!

“But what about the trolls??” said a group of young bessies, and baby billies, “what about the trolls??”

“I am getting to that–be patient, because backdrop is everything…” and the narrator receded into the woods with a flashlight–and the backdrop itself was actually a poorly painted canvass, hurriedly painted no doubt, and just beyond the fields of grass wafting their seed.

Well, either way time passes, doesn’t it?

Young goats become old goats more quickly than trees grow bark, or grass grows no more and forever; and goats become more and more head strong, and willing to fight their own battles, and find their way in the world all by themselves.

It happens so that on a moonlit night, while the herd slept, the young goat was feeling restless, hungry, and she looked around her at the herd. She stood up, and quietly, daintily even, stepped outside the boundaries of the resting spot, at once amazed, and also fearful of the direct lusciousness of the susurrous grasses around her, where all of her kin were sleeping.

And there was something else stirring in her, that which had no name. And that which had no name was stirring in her rather strongly! Frankly it aggravated her in an odd way which had no words–and most goats don’t have many words anyways, just bleating, farting and burping.

Oh, and the ‘swish swish swish,’ sounds their jaws make when they chew their cud.

So she took it upon herself to go about and find something to eat–even though she had been told that going forth alone is dangerous–and really, do any goats have any sense of danger? Ask a mountain!

“No, of course,” she said, sure-footedly, and off she wandered by herself into the moonlight. It wasn’t that the soughing grass surrounding her was unworthy of her munch, but rather, she seemed to crave the further pasture.

Likely, also that the moon caught her eye. Moonlight itself can make you weep drunken tears, and lose your way with it’s intoxicating and illusory clarity; make you find yourself in a larger mirror..

Suddenly she realized that she was at the bridge–all by herself!! And she was scared–very scared. She remembered the story of the troll! The story that her mother and her 5 aunts and her 7 older sisters, which of course, they shared with 47 cousins and so on ….

She didn’t know what to do! She looked for her mother, her aunt, her cousins, and her cousins cousins cousins, and the billies that were always supposed to be there, because that is what billies are for!

–she looked at her shadow between her legs, and looked at how long it seemed to be growing in the transient moonlight– And then, suddenly, from the shadows underneath her shadow, from shadows underneath the bridge, she saw–another shadow!

And it was growing bigger than her own! And it was growing underneath her own belly shadow!!!!!

She was petrified, and she tried to run–but her legs wouldn’t let her! All she could do was ‘bleat-blaaht!….’and “bleat…’ but very quietly–as if her voice had gotten itself stuck in her own cud! All four of her hooves were like pillars of salt, poking down into internecine, ancient oceans, now gone dry!

She worked her jaw furiously and stopped. She swished her jaw again–and then stopped( because that is what goats do!)

And the shadow was suddenly not a shadow–but a form–some kind of human-like form that slightly resembled her keepers–her owners, the herders–the round, fat, old woman and the drunken old man that came to the pasture every day to take her mothers milk, her five aunts milk, her seven older sisters’ milk, her one brothers testicles that time, her 47 cousins milk, her….

This is an announcement from the narrator to the audience: “In case you are unaware of how herd animals view themselves, they view themselves exclusively in direct relation to their bodily functions of reproduction, it’s subsidiary functions, it’s commodious by-products, and indirectly–they are all situational and relational sexists.”

Oh! But the troll!!

And–The shadow! It appeared; was like them herders–but not the same at all! IT had brown and white splotched skin that sparkled in the moonlight; it had a pot belly; it’s hands were gnarled like worm-trailed knotholes on old oak trees, and it’s back was hunched over; it had long, pointed ears, not at all unlike her mothers!

And bessie-goat worked her jaw, and chewed her cud, blinking hers eyes, and twitching her ears like a deer in the headlights

“Oh never mind!”, said the narrator, briefly poking his head back in, highlighted by his flashlight underneath his chin–“that’s a whole ‘nother story too!”

And then! Form took even more shape, and stood fully erect, and the goat could see something about the form that seemed out of place: despite its gnarly hands, and its protruding, distorted back; it was wearing knee high rubber boots—but otherwise, fully naked!

Her mind flashed back to all that she had heard about trolls “They will eat you,” said her mother, her aunt, and most of the goats on her mothers side of the family.

“they will poke their long knives in you, all the while smiling at you with their bad teeth, and mocking your udder helplessness. They will sniff at you, and creep toward you in your sleep, and if I still could, I would ram my head at their…” said the uddereless one–who could never finish her story before the other mothers, aunts and cousins–the sensible ones at least–started bleating, loudly.

They will “take out your brain until you are nothing but a piece of meat hanging in the herders barn!” said most of the herd, who mostly heard their information from others in the herd, but who also knew the farmer’s wife could really throw down when it came to proteins.

All the billies, to a horn, no matter how long their beards, always said “I will kill the troll with my big strong horns, if it ever even looks at you,” and young and old, they all confirmed that desire, and that impulse, not realizing how dull and redundant they sound when they say that, or how more often than not, their breath smelled like cheese.

And yet “IT” spoke to her suddenly, somewhat gruffly.

It said “Hello goat–do you realize how late it is? And what are you doing out so late at night?”

Needless to say, she was petrified! The hairs on her back were standing like needles (and anyone who has ever seen a petrified goat knows this is true, and anyone who hates needles knows what they could feel like when they are all on your back!).

Her eyes flashed on the sign at the bridge which said:

“Cross at your own peril.”

Far beyond being motionless now; far beyond being merely voiceless–she was dropping poop pellets like a pasta machine cranking out gnocchi, but from beneath her tail!

Because that is what goats do–anyone who has ever spent time around…

At each plitter, and each plop of pellet, she noticed the face of the creature frown deeper and wider, looking further and further down, until the creature was staring at it’s feet. She could feel her poop drop as its head dropped. At some point it occurred to her that there was some sort of rhythm.

But the goat–being a goat–moved her head lower as well–but she didn’t know why! But anyone who knows goats, knows that is what goats do! They cannot help themselves. Because…..

The creature noticed as well, and, finally, lifted his head: “Why are you pooping at my doorstep? Young she-goat, does it occur to you that this bridge–this bridge that you and your herd clatter over daily just after sunrise, and stomp across just before nightfall–is where I live?

“That your hours of existence, and and my hours of existence are in conflict? That there are others in the world who don’t stomp across bridges, or leave poop everywhere they go? That I hear every sound? I cannot help myself but to listen–generation after generation, to the sounds of the crap, and the clatter, and the rattle of your cloven hooves over my head?

And I really have no other place to go, where such does not occur,” he said. “I am bridge cleaner by default, and a sleeper by necessity.” Noting the cud chewing look on her face as she blinked, he asked “Or didn’t your mother tell you someone lived under the bridge?”

The young bessie, was suddenly amazed, and oddly, ashamed of herself. She was also slightly surprised, and said, reflexively–“I didn’t realize that someone lived here. I had heard only trolls live under bridges. And, after all, this is public property.”

She was even more surprised to hear her own voice–her ears stood up like she had heard a baying wolf! Or like she was a wolf, but didn’t know it. She had grown so used to her voice being mixed in with the bleating dialogues with other goats, that she surprised herself.

“Well, in fact I have lived here for thousands of years,” said the creature. ” And so I ask you again: did your mother not tell you that someone lived under this bridge?”

Sheepishly, the goat said “Um, yes, I guess she did…she said it, and my aunt said it, and my cousins and my…and the old udderless billy goat told me about it too; my cousins all heard it, the billy goats all told me they wanted to kill it, the old billies would pee all over it, and the young billy goats said…”

It,” said the troll” is me. I have heard what your herd has said. Over, and over, for generations. It is impossible to not hear them, and you–day in and day out, clattering over the bridge, like armored vehicles, chattering on and on about the danger of trolls.”

“Armored vehicles?” asked the young goat.

Narrator: Poop. Armored vehicles…That is a whole ‘nother story….!

The troll continued: “But I would appreciate it if you would drop your pellets further uphill, or perhaps even over the hill so that they don’t roll down to my feet.”

She was instantly ashamed of herself. She was embarrassed. And just as quickly, she felt, in an odd way, violated that the troll had noticed her butt. And violated at the thought that private space–her, sunning herself in the moonlight–was actually, public space!

And so, she turned her nose uphill–and was suddenly running back toward her resting place when a thought occurred to her–she HAD been rude!

Presumptive, and not at all sensitive to the troll, or its world. And she didn’t realize that she was pooping, even when she was pooping! And worse, she felt remorse because–well because of something she had no idea what it was–because goats don’t have big vocabularies, and though they are
often wowed by the words of the herders, they soon forget what words they heard. Mostly because of the constant bleating of other goats.

Either way, she stopped in her tracks. She looked back, and the troll was gone! She had an odd lump in her throat–and it wasn’t cud, either, and suddenly, a strange almost physical feeling rolled across her lips! And then she bleated–“Hey! Troll! What’s your name?”

A distant voice, that sounded like an echo from under the bridge said, just loud enough for her to hear:

“They would call me Booger. But you can call me Boogie if you would like–all my friends do.”

And, of course, he was lying, because no one, in several thousand years had ever actually talked to him before, or really wanted to know his name, or why he was on such a weird, contradictory schedule.

The little goat licked her upper lip, wiggled her ears, and ran back to her sleeping camp, thinking about how she never ever even noticed thatthe noise she made on the bridge affected others who are not goats…

[to be continued]

Occupy Wall Street is Coming to Minnesota.

But before you go look at video’s of the Occupy Wall Street Movement, please take a look at this video below, which shows you how the police infiltrate, wage violent campaigns, and co-opt peaceful, social movements with the Black Bloc, or this post, about how the police falsely arrested a journalist who won a 100,000 dollar settlement.

And the best piece of advice anyone ever gave me about waging peace? Anyone stranger, or semi-friend who discusses violence, or asks you about violence, or asks you to commit violence, is likely a police officer, undercover.

Here are Police infiltrating a Peace march, and then smashing a camera–bring your camera’s!! Camera’s and cell phone are your best protection against police who break the law. And police ROUTINELY break the law. This is what happens when the police are not policed.


“Saturday September 26 2009: Three undercover officers attempt to infiltrate a March Against Police Brutality at the University of Pittsburgh, but fail miserably due to their horrendous disguise attempts. During the march, one of them breaks a photographer’s camera. This is just one example of a larger pattern of attempts to silence the media during the G20 protests

The main tactic that police use to defeat any social movement is to keep you too scared to speak up, by wiretapping your phones in advance.

if you are a serious organizer, use a no-contract throw away phone from Net 10, or any no-contract carrier. Because after they listen in on your plans, they  conflate your peaceful intentions with violence. Any simple phrase will do, because police all speak pig latin UckFay ouYay becomes ” bomb hidden in a word package.”

And the police, more often than any group, or organization–initiate violence in and between any group of peaceful protesters.

Now–wanna have some fun? Go to youtube, and look up “police brutality G20”, or ‘ police infiltrate peaceful protest.’ I still have not been able to fully download or watch this video below!

 

I bet your internet connection slows down, or your videos don’t load right. Now go have a moment, and think about what your rights are really worth. But one of the personal “prices” that I have paid for my freedom to download videos of police brutality? The madness of a clogged, re-directed internet connections that time out, and make my screen flash. Crazy> Try it yourself a few times–especially on the eve of peaceful protests.

Bare Naked Violent White Women Always Get Off. Amanda Knox--Foxy Knoxy-- 'innocent' like only a white female can be.

What do you get when you combine sexual desire, racist white women who fetishize ‘othered men’ and unexamined privilege? Amanda Knox, getting off a on a murder charge, of course–and really, really bad–almost terrifying–feminist discourse about the non-existence of white female privilege.

—————————————————————————————————–

By Sarah Stillman – Special to CNN

There is something about pretty white girls, bloody knives and the slightest whiff of sex that gets the international news machine humming like nothing else.  All three factors merged explosively Monday in a crowded appeals court in Perugia, Italy. There, before several hundred journalists and other spectators, American college student Amanda Knox, 24, was cleared of murdering her study-abroad roommate, Meredith Kercher, in a sexually-motivated crime four years ago. 

Read More Here.

Meanwhile, when white women aren’t busy implicating black men for their crimes, they are still training in the next crowd of upholders of WFP, with ‘under-hijabid’ tactics–those white women can’t help themselves, they just have to get their socially concerned hands on them othered women!

Back in your home town, othered women are getting used to being not white womenagain. AND getting a taste of police hands all over their bodies. Why is it that the real rebel spirited women are all wearing burqas these days?

But Amina Farah Ali was wiretapped for ten months by the FBI, arrested and charged with crimes of terrorism– because she is NOT white.

Amina Farah Ali, wiretapped for ten months by the FBI, and arrested because she is not a White female.

And the white ones who actually kill, maim, molest, or otherwise do harm, get off all the time with a slap on the hand, or…? But here is a rare face in any booking room, in any city, anywhere–white women have been imprisoned in American jails less than any other racial, gender, or class of people–including white men:

Amy Senser, of Minneapolis, isn't talking about her hit and run homicide charges.

Imagine what we could learn if we tapped white women’s phones for a ten month stretch, like we do to the ‘other’ people?  Oh the crimes we would hear about!

But that will never happen because the FBI is full of white women; and feminist criminology, and examinations of women’s deviance, are centuries behind the times.

Maybe the other girls just need bigger tools to defend themselves with, or better lawyers. Or, these “othered” women should just grow lighter skin, if they want to get off like the rest of the girls.