Rape culture is a concept that nobly, and rightfully challenges the co-option of our bodies, and the existing social order, and attempts to describe a social condition of oppression of women by the co-option of their bodies and choices, and often rightfully asserts that American society, and western society in general, is a society based on the control of womens bodies, and women’s choices in reproduction, and sexual expression.

But this one-winged philosophy denies male experience within that same rape culture, and stifles male voice that could actually enable the tilting of the world —in one great direction–, ensuring the end, not of patriarchy, but of dominance and control models of social and sexual interactions.

That is, dominance and control is what turns these women on and gets their sexual wheels turning, which is likely why they make appeals not to common men, but rather, they constantly appeal to police and state authority for “protection from rapists.” Perhaps womens sexuality is embodied as an object for those who are into voyeurism, rather than objectified as objects of ‘sexual conquest’-an actual physical action, rather than a reaction, to female exhibitionism.

That women are upset at the disjointed reality of the potential actualized and sexual male gaze, rather than the sexualizing female gaze and its voyeuristic, tacit approval of sexual displays, becomes evident whn exploring the formative years of powerful feminists.

Feminist theory stands directly in the way of ending patriarchy, basing its argument from semi-supported, a priori evidence, and studies—endless studies—of purported male sexual behaviours, rather than a posteriori evidence of its own longings, tendencies, and desires in unison or cohesive agreement with human nature, or their own.

In doing so, they have inserted themselves very much like rapists via the vehicle of police state social mechanisms, into a dialogue that is divisive, non-inclusive of reality, and sexually harmful.

Some militarists and extremists in the feminist camp have taken an extreme posture that all sex between men and women is forced or coerced sex, and that all interactions between a man and a woman are exploitative of what women essentially are.They have also suggested that all representations of women and sex that take place in such a sytem are pornographic, and that these images of women do not represent the actual sexuality of women.

They also have implied in most cases, and stated at times that the penis is a tool of oppression, a weapon of control, and also have theorized a world where women rule, and that such a world would give women access to men’s penises for the purpose of sperm production, and conceiving children.

Their views also hold that rape of women–and by extrapolation—children, is the primary aim of men in general, and the particular and specific aim of men in power—the patriarchy. They were not all wrong, and especially as concerns that eras Feudian hypotheses that held that girls engaged in fantasizing about being raped by their fathers, when in fact girls were experiencing actual sexual molestation and abuse; yet they have yet at any length explore abuse of sexual abuse of children by mothers, or particularly by their own mothers.

Comments
  1. pornalysis says:

    [...] Sexporn: The maternal gaze and pornography, part 1 (pornalysis.wordpress.com) [...]

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